Combining Texts

All the ideas for 'fragments/reports', 'Concluding Unscientific Postscript' and 'On Virtue Ethics'

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47 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
I conceived it my task to create difficulties everywhere [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Wherever there is painless contradiction there is also comedy [Kierkegaard]
3. Truth / A. Truth Problems / 2. Defining Truth
Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle]
3. Truth / A. Truth Problems / 3. Value of Truth
Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard]
3. Truth / A. Truth Problems / 8. Subjective Truth
The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard]
16. Persons / B. Nature of the Self / 2. Ethical Self
The real subject is ethical, not cognitive [Kierkegaard]
The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse]
Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse]
Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse]
You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtuous people may not be fully clear about their reasons for action [Hursthouse]
Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse]
If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse]
Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse]
We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse]
23. Ethics / D. Deontological Ethics / 1. Deontology
Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse]
'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse]
Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse]
We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse]
23. Ethics / F. Existentialism / 1. Existentialism
While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard]
Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard]
23. Ethics / F. Existentialism / 6. Authentic Self
People want to lose themselves in movements and history, instead of being individuals [Kierkegaard]
Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
28. God / A. Divine Nature / 2. Divine Nature
God does not think or exist; God creates, and is eternal [Kierkegaard]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard]
28. God / C. Attitudes to God / 2. Pantheism
Pantheism destroys the distinction between good and evil [Kierkegaard]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Without risk there is no faith [Kierkegaard]
Faith is the highest passion in the sphere of human subjectivity [Kierkegaard]