30 ideas
| 22744 | Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus] |
| 7440 | Secondary qualities are microscopic primary qualities of physical things [Armstrong] |
| 22748 | Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus] |
| 7437 | Consciousness and experience of qualities are not the same [Armstrong] |
| 22746 | If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus] |
| 7434 | Behaviourism is false, but mind is definable as the cause of behaviour [Armstrong] |
| 7436 | The manifestations of a disposition need never actually exist [Armstrong] |
| 7429 | Causal Functionalism says mental states are apt for producing behaviour [Armstrong] |
| 7438 | A causal theory of mentality would be improved by a teleological element [Armstrong] |
| 22741 | The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus] |
| 7431 | The identity of mental states with physical properties is contingent, because the laws of nature are contingent [Armstrong] |
| 7432 | One mental role might be filled by a variety of physical types [Armstrong] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 22747 | A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| 22749 | Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus] |
| 22750 | Time is divisible, into past, present and future [Sext.Empiricus] |
| 22742 | Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus] |
| 22751 | If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus] |
| 22730 | All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus] |
| 22739 | God must suffer to understand suffering [Sext.Empiricus] |
| 22738 | The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus] |
| 22734 | God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus] |
| 22736 | God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus] |
| 22740 | God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus] |
| 22735 | The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus] |
| 22732 | The perfections of God were extrapolations from mankind [Sext.Empiricus] |
| 22728 | Gods were invented as watchers of people's secret actions [Sext.Empiricus] |
| 22737 | An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus] |
| 22731 | It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus] |