42 ideas
| 10468 | A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver] |
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 10471 | Ockham's Razor has more content if it says believe only in what is causal [Oliver] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 10749 | Necessary truths seem to all have the same truth-maker [Oliver] |
| 10750 | Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver] |
| 10747 | Accepting properties by ontological commitment tells you very little about them [Oliver] |
| 10748 | Reference is not the only way for a predicate to have ontological commitment [Oliver] |
| 10719 | There are four conditions defining the relations between particulars and properties [Oliver] |
| 10721 | If properties are sui generis, are they abstract or concrete? [Oliver] |
| 10716 | There are just as many properties as the laws require [Oliver] |
| 10720 | We have four options, depending whether particulars and properties are sui generis or constructions [Oliver] |
| 10714 | The expressions with properties as their meanings are predicates and abstract singular terms [Oliver] |
| 10715 | There are five main semantic theories for properties [Oliver] |
| 10738 | Tropes are not properties, since they can't be instantiated twice [Oliver] |
| 10739 | The property of redness is the maximal set of the tropes of exactly similar redness [Oliver] |
| 10740 | The orthodox view does not allow for uninstantiated tropes [Oliver] |
| 10741 | Maybe concrete particulars are mereological wholes of abstract particulars [Oliver] |
| 10742 | Tropes can overlap, and shouldn't be splittable into parts [Oliver] |
| 10472 | 'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver] |
| 10724 | Located universals are wholly present in many places, and two can be in the same place [Oliver] |
| 7963 | Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver] |
| 10730 | If universals ground similarities, what about uniquely instantiated universals? [Oliver] |
| 10727 | Uninstantiated universals seem to exist if they themselves have properties [Oliver] |
| 7962 | Uninstantiated properties are useful in philosophy [Oliver] |
| 10722 | Instantiation is set-membership [Oliver] |
| 10744 | Nominalism can reject abstractions, or universals, or sets [Oliver] |
| 10726 | Things can't be fusions of universals, because two things could then be one thing [Oliver] |
| 10725 | Abstract sets of universals can't be bundled to make concrete things [Oliver] |
| 10745 | Science is modally committed, to disposition, causation and law [Oliver] |
| 10746 | Conceptual priority is barely intelligible [Oliver] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |