21 ideas
22227 | For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle] |
16423 | Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker] |
16422 | The necessity of a proposition concerns reality, not our words or concepts [Stalnaker] |
16421 | Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker] |
16429 | A 'centred' world is an ordered triple of world, individual and time [Stalnaker] |
20743 | Appearances do not hide the essence; appearances are the essence [Sartre] |
6151 | Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands] |
6164 | Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands] |
16428 | Meanings aren't in the head, but that is because they are abstract [Stalnaker] |
16432 | One view says the causal story is built into the description that is the name's content [Stalnaker] |
16430 | Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker] |
16431 | In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker] |
7074 | Man is a useless passion [Sartre] |
6687 | Man is the desire to be God [Sartre] |
22228 | Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle] |
22233 | Love is the demand to be loved [Sartre] |
20755 | Fear concerns the world, but 'anguish' comes from confronting my self [Sartre] |
20760 | Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho] |
22231 | We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |