16 ideas
| 23633 | Many truths seem obvious, and point to universal agreement - which is what we find [Reid] |
| 23630 | Only philosophers treat ideas as objects [Reid] |
| 23629 | The ambiguity of words impedes the advancement of knowledge [Reid] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 23632 | Similar effects come from similar causes, and causes are only what are sufficient for the effects [Reid] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |