30 ideas
| 1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
| 1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
| 1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
| 17453 | The meaning of a number isn't just the numerals leading up to it [Heck] |
| 17457 | A basic grasp of cardinal numbers needs an understanding of equinumerosity [Heck] |
| 17448 | In counting, numerals are used, not mentioned (as objects that have to correlated) [Heck] |
| 17456 | Counting is the assignment of successively larger cardinal numbers to collections [Heck] |
| 17455 | Is counting basically mindless, and independent of the cardinality involved? [Heck] |
| 17450 | Understanding 'just as many' needn't involve grasping one-one correspondence [Heck] |
| 17451 | We can know 'just as many' without the concepts of equinumerosity or numbers [Heck] |
| 17459 | Frege's Theorem explains why the numbers satisfy the Peano axioms [Heck] |
| 17454 | Children can use numbers, without a concept of them as countable objects [Heck] |
| 17458 | Equinumerosity is not the same concept as one-one correspondence [Heck] |
| 17449 | We can understand cardinality without the idea of one-one correspondence [Heck] |
| 1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
| 1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
| 1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
| 1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
| 1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
| 1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
| 1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
| 1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
| 1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
| 1846 | The will can only want what it thinks is good [Aquinas] |
| 1847 | The will must aim at happiness, but can choose the means [Aquinas] |
| 1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
| 1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |