Combining Texts

All the ideas for 'fragments/reports', 'Analyticity Reconsidered' and 'works'

expand these ideas     |    start again     |     specify just one area for these texts

26 ideas

2. Reason / D. Definition / 4. Real Definition
9376 A sentence may simultaneously define a term, and also assert a fact [Boghossian]
5. Theory of Logic / I. Semantics of Logic / 2. Formal Truth
9375 Conventionalism agrees with realists that logic has truth values, but not over the source [Boghossian]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
9369 'Snow is white or it isn't' is just true, not made true by stipulation [Boghossian]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
9367 The a priori is explained as analytic to avoid a dubious faculty of intuition [Boghossian]
9373 That logic is a priori because it is analytic resulted from explaining the meaning of logical constants [Boghossian]
9380 We can't hold a sentence true without evidence if we can't agree which sentence is definitive of it [Boghossian]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
9384 We may have strong a priori beliefs which we pragmatically drop from our best theory [Boghossian]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9374 If we learn geometry by intuition, how could this faculty have misled us for so long? [Boghossian]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
19. Language / A. Nature of Meaning / 7. Meaning Holism / c. Meaning by Role
9377 'Conceptual role semantics' says terms have meaning from sentences and/or inferences [Boghossian]
9378 If meaning depends on conceptual role, what properties are needed to do the job? [Boghossian]
19. Language / A. Nature of Meaning / 8. Synonymy
9372 Could expressions have meaning, without two expressions possibly meaning the same? [Boghossian]
19. Language / E. Analyticity / 2. Analytic Truths
17721 There are no truths in virtue of meaning, but there is knowability in virtue of understanding [Boghossian, by Jenkins]
19. Language / E. Analyticity / 3. Analytic and Synthetic
9368 Epistemological analyticity: grasp of meaning is justification; metaphysical: truth depends on meaning [Boghossian]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]