Combining Texts

All the ideas for 'fragments/reports', 'The Moral Problem' and 'The Philosopher's Toolkit'

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40 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
4643 The Principle of Sufficient Reason does not presuppose that all explanations will be causal explanations [Baggini /Fosl]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
4633 You cannot rationally deny the principle of non-contradiction, because all reasoning requires it [Baggini /Fosl]
2. Reason / C. Styles of Reason / 1. Dialectic
4635 Dialectic aims at unified truth, unlike analysis, which divides into parts [Baggini /Fosl]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
4632 'Natural' systems of deduction are based on normal rational practice, rather than on axioms [Baggini /Fosl]
4631 In ideal circumstances, an axiom should be such that no rational agent could possibly object to its use [Baggini /Fosl]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
4638 The principle of bivalence distorts reality, as when claiming that a person is or is not 'thin' [Baggini /Fosl]
9. Objects / F. Identity among Objects / 3. Relative Identity
4640 If identity is based on 'true of X' instead of 'property of X' we get the Masked Man fallacy ('I know X but not Y') [Baggini /Fosl, by PG]
9. Objects / F. Identity among Objects / 4. Type Identity
4647 'I have the same car as you' is fine; 'I have the same fiancée as you' is not so good [Baggini /Fosl]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
4639 Leibniz's Law is about the properties of objects; the Identity of Indiscernibles is about perception of objects [Baggini /Fosl]
10. Modality / A. Necessity / 3. Types of Necessity
4646 Is 'events have causes' analytic a priori, synthetic a posteriori, or synthetic a priori? [Baggini /Fosl]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
4645 'A priori' does not concern how you learn a proposition, but how you show whether it is true or false [Baggini /Fosl]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
4582 Basic beliefs are self-evident, or sensual, or intuitive, or revealed, or guaranteed [Baggini /Fosl]
14. Science / A. Basis of Science / 6. Falsification
4644 A proposition such as 'some swans are purple' cannot be falsified, only verified [Baggini /Fosl]
14. Science / C. Induction / 1. Induction
4584 The problem of induction is how to justify our belief in the uniformity of nature [Baggini /Fosl]
14. Science / C. Induction / 4. Reason in Induction
4583 How can an argument be good induction, but poor deduction? [Baggini /Fosl]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
4634 Abduction aims at simplicity, testability, coherence and comprehensiveness [Baggini /Fosl]
4637 To see if an explanation is the best, it is necessary to investigate the alternative explanations [Baggini /Fosl]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
4629 Consistency is the cornerstone of rationality [Baggini /Fosl]
20. Action / C. Motives for Action / 1. Acting on Desires
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]