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All the ideas for 'fragments/reports', 'The Moral Problem' and 'Human Knowledge: its scope and limits'

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27 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
16489 Is it possible to state every possible truth about the whole course of nature without using 'not'? [Russell]
10. Modality / A. Necessity / 6. Logical Necessity
16490 Some facts about experience feel like logical necessities [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
16488 It is hard to explain how a sentence like 'it is not raining' can be found true by observation [Russell]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
19. Language / F. Communication / 3. Denial
16491 If we define 'this is not blue' as disbelief in 'this is blue', we eliminate 'not' as an ingredient of facts [Russell]
20. Action / C. Motives for Action / 1. Acting on Desires
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
4786 Russell's 'at-at' theory says motion is to be at the intervening points at the intervening instants [Russell, by Psillos]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]