Combining Texts

All the ideas for 'fragments/reports', 'The Justification of Deduction' and 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

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26 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
19066 Philosophy aims to understand the world, through ordinary experience and science [Dummett]
2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
2. Reason / E. Argument / 6. Conclusive Proof
19067 A successful proof requires recognition of truth at every step [Dummett]
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
19060 Truth-tables are dubious in some cases, and may be a bad way to explain connective meaning [Dummett]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
11066 Deduction is justified by the semantics of its metalanguage [Dummett, by Hanna]
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
19058 Syntactic consequence is positive, for validity; semantic version is negative, with counterexamples [Dummett]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
19063 Beth trees show semantics for intuitionistic logic, in terms of how truth has been established [Dummett]
19059 In standard views you could replace 'true' and 'false' with mere 0 and 1 [Dummett]
19062 Classical two-valued semantics implies that meaning is grasped through truth-conditions [Dummett]
5. Theory of Logic / K. Features of Logics / 4. Completeness
19065 Soundness and completeness proofs test the theory of meaning, rather than the logic theory [Dummett]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
19061 An explanation is often a deduction, but that may well beg the question [Dummett]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
19064 Holism is not a theory of meaning; it is the denial that a theory of meaning is possible [Dummett]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]