23 ideas
10571 | Concern for rigour can get in the way of understanding phenomena [Fine,K] |
14970 | Normal system K has five axioms and rules [Cresswell] |
14971 | D is valid on every serial frame, but not where there are dead ends [Cresswell] |
14972 | S4 has 14 modalities, and always reduces to a maximum of three modal operators [Cresswell] |
14973 | In S5 all the long complex modalities reduce to just three, and their negations [Cresswell] |
14976 | Reject the Barcan if quantifiers are confined to worlds, and different things exist in other worlds [Cresswell] |
10565 | There is no stage at which we can take all the sets to have been generated [Fine,K] |
10564 | We might combine the axioms of set theory with the axioms of mereology [Fine,K] |
10569 | If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K] |
10570 | Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K] |
10573 | Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K] |
10575 | Why should a Dedekind cut correspond to a number? [Fine,K] |
10574 | Unless we know whether 0 is identical with the null set, we create confusions [Fine,K] |
10560 | Set-theoretic imperialists think sets can represent every mathematical object [Fine,K] |
10568 | Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K] |
10563 | A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K] |
14974 | A relation is 'Euclidean' if aRb and aRc imply bRc [Cresswell] |
14975 | A de dicto necessity is true in all worlds, but not necessarily of the same thing in each world [Cresswell] |
10561 | Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K] |
10562 | We can combine ZF sets with abstracts as urelements [Fine,K] |
10567 | We can create objects from conditions, rather than from concepts [Fine,K] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |