60 ideas
12644 | Who cares what 'philosophy' is? Most pre-1950 thought doesn't now count as philosophy [Fodor] |
12633 | Definitions often give necessary but not sufficient conditions for an extension [Fodor] |
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
12664 | A truth-table, not inferential role, defines 'and' [Fodor] |
12648 | Names in thought afford a primitive way to bring John before the mind [Fodor] |
12650 | 'Paderewski' has two names in mentalese, for his pianist file and his politician file [Fodor] |
12656 | P-and-Q gets its truth from the truth of P and truth of Q, but consistency isn't like that [Fodor] |
12653 | There's statistical, logical, nomological, conceptual and metaphysical possibility [Fodor] |
12651 | Some beliefs are only inferred when needed, like 'Shakespeare had not telephone' [Fodor] |
12628 | Knowing that must come before knowing how [Fodor] |
12625 | Pragmatism is the worst idea ever [Fodor] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
12636 | Mental states have causal powers [Fodor] |
12661 | The different types of resemblance don't resemble one another [Fodor] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
12632 | In the Representational view, concepts play the key linking role [Fodor] |
12624 | Only the labels of nodes have semantic content in connectionism, and they play no role [Fodor] |
12640 | Associative thinking avoids syntax, but can't preserve sense, reference or truth [Fodor] |
12641 | Connectionism gives no account of how constituents make complex concepts [Fodor] |
12643 | Ambiguities in English are the classic reason for claiming that we don't think in English [Fodor] |
12647 | Mental representations name things in the world, but also files in our memory [Fodor] |
12649 | We think in file names [Fodor] |
12655 | Frame Problem: how to eliminate most beliefs as irrelevant, without searching them? [Fodor] |
12630 | If concept content is reference, then my Twin and I are referring to the same stuff [Fodor] |
12658 | Nobody knows how concepts are acquired [Fodor] |
12662 | We have an innate capacity to form a concept, once we have grasped the stereotype [Fodor] |
12635 | Having a concept isn't a pragmatic matter, but being able to think about the concept [Fodor] |
12652 | Concepts have two sides; they are files that face thought, and also face subject-matter [Fodor] |
12626 | Cartesians put concept individuation before concept possession [Fodor] |
12637 | Frege's puzzles suggest to many that concepts have sense as well as reference [Fodor] |
12638 | If concepts have sense, we can't see the connection to their causal powers [Fodor] |
12639 | Belief in 'senses' may explain intentionality, but not mental processes [Fodor] |
12654 | You can't think 'brown dog' without thinking 'brown' and 'dog' [Fodor] |
12659 | Maybe stereotypes are a stage in concept acquisition (rather than a by-product) [Fodor] |
12660 | One stereotype might be a paradigm for two difference concepts [Fodor] |
12629 | For the referential view of thought, the content of a concept is just its reference [Fodor] |
12631 | Compositionality requires that concepts be atomic [Fodor] |
12657 | Abstractionism claims that instances provide criteria for what is shared [Fodor] |
12634 | 'Inferential-role semantics' says meaning is determined by role in inference [Fodor] |
12642 | Co-referring terms differ if they have different causal powers [Fodor] |
12663 | We refer to individuals and to properties, and we use singular terms and predicates [Fodor] |
12645 | Semantics (esp. referential semantics) allows inferences from utterances to the world [Fodor] |
12646 | Semantics relates to the world, so it is never just psychological [Fodor] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
12627 | Before you can plan action, you must decide on the truth of your estimate of success [Fodor] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |