Combining Texts

All the ideas for 'fragments/reports', 'Contemporary theories of Knowledge (2nd)' and 'Disputationes metaphysicae'

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40 ideas

8. Modes of Existence / B. Properties / 8. Properties as Modes
16665 There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
16666 A mode determines the state and character of a quantity, without adding to it [Suárez]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
16667 Substances are incomplete unless they have modes [Suárez, by Pasnau]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
17007 Forms must rule over faculties and accidents, and are the source of action and unity [Suárez]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
16780 Partial forms of leaf and fruit are united in the whole form of the tree [Suárez]
16758 The best support for substantial forms is the co-ordinated unity of a natural being [Suárez]
9. Objects / C. Structure of Objects / 4. Quantity of an Object
16743 We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
16742 We only know essences through non-essential features, esp. those closest to the essence [Suárez]
9. Objects / F. Identity among Objects / 1. Concept of Identity
22143 Identity does not exclude possible or imagined difference [Suárez, by Boulter]
22146 Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter]
22145 Major Real distinction: A and B have independent existences [Suárez, by Boulter]
22144 Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter]
22147 Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter]
22148 Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
22149 Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
6346 The main epistemological theories are foundationalist, coherence, probabilistic and reliabilist [Pollock/Cruz]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
6351 Most people now agree that our reasoning proceeds defeasibly, rather than deductively [Pollock/Cruz]
6374 To believe maximum truths, believe everything; to have infallible beliefs, believe nothing [Pollock/Cruz]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
6355 Direct realism says justification is partly a function of pure perceptual states, not of beliefs [Pollock/Cruz]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
6359 Phenomenalism offered conclusive perceptual knowledge, but conclusive reasons no longer seem essential [Pollock/Cruz]
12. Knowledge Sources / B. Perception / 1. Perception
6366 Perception causes beliefs in us, without inference or justification [Pollock/Cruz]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
6362 Sense evidence is not beliefs, because they are about objective properties, not about appearances [Pollock/Cruz]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
6371 Bayesian epistemology is Bayes' Theorem plus the 'simple rule' (believe P if it is probable) [Pollock/Cruz]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
6373 Internalism says if anything external varies, the justifiability of the belief does not vary [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
6353 People rarely have any basic beliefs, and never enough for good foundations [Pollock/Cruz]
6361 Foundationalism requires self-justification, not incorrigibility [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
6357 Reason cannot be an ultimate foundation, because rational justification requires prior beliefs [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
6363 Foundationalism is wrong, because either all beliefs are prima facie justified, or none are [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
6365 Negative coherence theories do not require reasons, so have no regress problem [Pollock/Cruz]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
6354 Coherence theories fail, because they can't accommodate perception as the basis of knowledge [Pollock/Cruz]
6367 Coherence theories isolate justification from the world [Pollock/Cruz]
13. Knowledge Criteria / C. External Justification / 1. External Justification
6370 Externalism comes as 'probabilism' (probability of truth) and 'reliabilism' (probability of good cognitive process) [Pollock/Cruz]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
6358 One belief may cause another, without being the basis for the second belief [Pollock/Cruz]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6364 We can't start our beliefs from scratch, because we wouldn't know where to start [Pollock/Cruz]
14. Science / C. Induction / 1. Induction
6352 Enumerative induction gives a universal judgement, while statistical induction gives a proportion [Pollock/Cruz]
14. Science / C. Induction / 6. Bayes's Theorem
6372 Since every tautology has a probability of 1, should we believe all tautologies? [Pollock/Cruz]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
6360 Scientific confirmation is best viewed as inference to the best explanation [Pollock/Cruz]
25. Social Practice / E. Policies / 5. Education / b. Education principles
13304 Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
20820 Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
29. Religion / B. Monotheistic Religion / 4. Christianity / c. Angels
16682 Other things could occupy the same location as an angel [Suárez]