Combining Texts

All the ideas for 'fragments/reports', 'Critique of Judgement I: Aesthetic' and 'Essays on Active Powers 1: Active power'

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25 ideas

8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are quite distinct and simple, and so cannot be defined [Reid]
Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
It is obvious that there could not be a power without a subject which possesses it [Reid]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid]
16. Persons / F. Free Will / 4. For Free Will
Our own nature attributes free determinations to our own will [Reid]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Reid said that agent causation is a unique type of causation [Reid, by Stout,R]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
Only rational beings can experience beauty [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
With respect to the senses, taste is an entirely personal matter [Kant]
When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Day and night are constantly conjoined, but they don't cause one another [Reid, by Crane]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Regular events don't imply a cause, without an innate conviction of universal causation [Reid]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Scientists don't know the cause of magnetism, and only discover its regulations [Reid]
Laws are rules for effects, but these need a cause; rules of navigation don't navigate [Reid]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]