45 ideas
23966 | The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie] |
24005 | We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie] |
24006 | Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie] |
23973 | Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie] |
23974 | Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie] |
23972 | A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie] |
23978 | 'Having an emotion' differs from 'being emotional' [Goldie] |
23992 | Some Aborigines have fifteen different words for types of fear [Goldie] |
23979 | Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie] |
23976 | If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie] |
23977 | When actions are performed 'out of' emotion, they appear to be quite different [Goldie] |
23980 | It is best to see emotions holistically, as embedded in a person's life narrative [Goldie] |
23982 | If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie] |
23968 | If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie] |
23969 | We have feelings of which we are hardly aware towards things in the world [Goldie] |
23984 | An emotion needs episodes of feeling, but not continuously [Goldie] |
24001 | Moods can focus as emotions, and emotions can blur into moods [Goldie] |
23970 | Emotions are not avocado pears, with a rigid core and changeable surface [Goldie] |
23986 | Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie] |
23991 | Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie] |
23985 | A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie] |
23967 | Some emotions are direct responses, and neither rational nor irrational [Goldie] |
23971 | Emotional thought is not rational, but it can be intelligible [Goldie] |
23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |
23995 | Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie] |
24000 | Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie] |
7404 | Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck] |
24003 | Character traits are both possession of and lack of dispositions [Goldie] |
24002 | We over-estimate the role of character traits when explaining behaviour [Goldie] |
24004 | Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie] |
7402 | Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck] |
21938 | Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius] |
19845 | A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau] |
22133 | Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD] |
7406 | A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck] |
7403 | Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck] |
23585 | It is permissible in a just cause to capture a place in neutral territory [Grotius] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
23993 | Our capabilities did not all evolve during the hunter gathering period [Goldie] |
6892 | Moral principles have some validity without a God commanding obedience [Grotius, by Mautner] |