Combining Texts

All the ideas for 'fragments/reports', 'Must We Believe in Set Theory?' and 'Treatise of Human Nature, Appendix'

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23 ideas

4. Formal Logic / F. Set Theory ST / 1. Set Theory
The logic of ZF is classical first-order predicate logic with identity [Boolos]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
A few axioms of set theory 'force themselves on us', but most of them don't [Boolos]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
Naïve sets are inconsistent: there is no set for things that do not belong to themselves [Boolos]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception says sets are formed at stages; some are 'earlier', and must be formed first [Boolos]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
Infinite natural numbers is as obvious as infinite sentences in English [Boolos]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / f. Uncountable infinities
Mathematics and science do not require very high orders of infinity [Boolos]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Mathematics isn't surprising, given that we experience many objects as abstract [Boolos]
8. Modes of Existence / D. Universals / 1. Universals
It is lunacy to think we only see ink-marks, and not word-types [Boolos]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
I am a fan of abstract objects, and confident of their existence [Boolos]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
We deal with abstract objects all the time: software, poems, mistakes, triangles.. [Boolos]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We have no impression of the self, and we therefore have no idea of it [Hume]
Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
22. Metaethics / B. Value / 2. Values / g. Love
We have no natural love of mankind, other than through various relationships [Hume]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is just invariance, as long as it is described in general terms [Quine on Hume]
If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]