13 ideas
12172 | Objects of amusement do not have to be real [Scruton] |
12169 | Since only men laugh, it seems to be an attribute of reason [Scruton] |
12170 | Amusement rests on superiority, or relief, or incongruity [Scruton] |
12173 | The central object of amusement is the human [Scruton] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
12174 | Only rational beings are attentive without motive or concern [Scruton] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |