15 ideas
| 15565 | Events have inbuilt essences, as necessary conditions for their occurrence [Lewis] |
| 15566 | Events are classes, and so there is a mereology of their parts [Lewis] |
| 15567 | Some events involve no change; they must, because causal histories involve unchanges [Lewis] |
| 15561 | The events that suit semantics may not be the events that suit causation [Lewis] |
| 15564 | An event is a property of a unique space-time region [Lewis] |
| 15563 | Properties are very abundant (unlike universals), and are used for semantics and higher-order variables [Lewis] |
| 2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
| 2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
| 2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
| 2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
| 2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
| 2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 15562 | Causation is a general relation derived from instances of causal dependence [Lewis] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |