Combining Texts

All the ideas for 'fragments/reports', 'New work for a theory of universals' and 'Leviathan'

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74 ideas

1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
In addition to analysis of a concept, one can deny it, or accept it as primitive [Lewis]
7. Existence / C. Structure of Existence / 2. Reduction
Supervenience is reduction without existence denials, ontological priorities, or translatability [Lewis]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
A supervenience thesis is a denial of independent variation [Lewis]
7. Existence / D. Theories of Reality / 6. Physicalism
Every part of the universe is body, and non-body is not part of it [Hobbes]
Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Universals are wholly present in their instances, whereas properties are spread around [Lewis]
8. Modes of Existence / B. Properties / 5. Natural Properties
Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver]
Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley]
Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis]
Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis]
Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis]
For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis]
All perfectly natural properties are intrinsic [Lewis, by Lewis]
Natural properties fix resemblance and powers, and are picked out by universals [Lewis]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Lewis says properties are sets of actual and possible objects [Lewis, by Heil]
Any class of things is a property, no matter how whimsical or irrelevant [Lewis]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
There are far more properties than any brain could ever encodify [Lewis]
We need properties as semantic values for linguistic expressions [Lewis]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Properties are classes of possible and actual concrete particulars [Lewis, by Koslicki]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Lewisian properties have powers because of their relationships to other properties [Lewis, by Hawthorne]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Most properties are causally irrelevant, and we can't spot the relevant ones. [Lewis]
8. Modes of Existence / D. Universals / 1. Universals
I suspend judgements about universals, but their work must be done [Lewis]
8. Modes of Existence / D. Universals / 2. Need for Universals
Physics aims to discover which universals actually exist [Lewis, by Moore,AW]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
The One over Many problem (in predication terms) deserves to be neglected (by ostriches) [Lewis]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
To have a property is to be a member of a class, usually a class of things [Lewis]
Class Nominalism and Resemblance Nominalism are pretty much the same [Lewis]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Appearance and reality can be separated by mirrors and echoes [Hobbes]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes]
16. Persons / F. Free Will / 5. Against Free Will
Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes]
16. Persons / F. Free Will / 7. Compatibilism
Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Psychophysical identity implies the possibility of idealism or panpsychism [Lewis]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
We need natural properties in order to motivate the principle of charity [Lewis]
A sophisticated principle of charity sometimes imputes error as well as truth [Lewis]
20. Action / C. Motives for Action / 1. Acting on Desires
The will is just the last appetite before action [Hobbes]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Reason is usually general, but deliberation is of particulars [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'Good' is just what we desire, and 'Evil' what we hate [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes]
22. Metaethics / B. Value / 2. Values / g. Love
Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes]
22. Metaethics / B. Value / 2. Values / i. Self-interest
All voluntary acts aim at some good for the doer [Hobbes]
23. Ethics / B. Contract Ethics / 1. Contractarianism
A contract is a mutual transfer of rights [Hobbes]
Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes]
The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes]
23. Ethics / B. Contract Ethics / 2. Golden Rule
For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes]
Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes]
23. Ethics / B. Contract Ethics / 5. Free Rider
No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes]
If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
The first performer in a contract is handing himself over to an enemy [Hobbes]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues are a means to peaceful, sociable and comfortable living [Hobbes]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes]
Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala]
25. Social Practice / B. Equalities / 1. Grounds of equality
There is not enough difference between people for one to claim more benefit than another [Hobbes]
Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J]
25. Social Practice / C. Rights / 3. Alienating rights
If we seek peace and defend ourselves, we must compromise on our rights [Hobbes]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishment should only be for reform or deterrence [Hobbes]
25. Social Practice / E. Policies / 2. Religion in Society
If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is only observation of similar events following each other, with nothing visible in between [Hobbes]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Counterfactuals 'backtrack' if a different present implies a different past [Lewis]
Causal counterfactuals must avoid backtracking, to avoid epiphenomena and preemption [Lewis]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Physics aims for a list of natural properties [Lewis]
Physics discovers laws and causal explanations, and also the natural properties required [Lewis]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
A law of nature is any regularity that earns inclusion in the ideal system [Lewis]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Belief in an afterlife is based on poorly founded gossip [Hobbes]