51 ideas
| 15845 | It seems absurd that seeing a person's limbs, the one is many, and yet the many are one [Plato] |
| 9867 | It is absurd to define a circle, but not be able to recognise a real one [Plato] |
| 9865 | Daily arithmetic counts unequal things, but pure arithmetic equalises them [Plato] |
| 15857 | Any mixture which lacks measure and proportion doesn't even count as a mixture at all [Plato] |
| 14503 | If a mixture does not contain measure and proportion, it is corrupted and destroyed [Plato] |
| 14308 | We can bring dispositions into existence, as in creating an identifier [Dennett, by Mumford] |
| 4447 | If the good is one, is it unchanged when it is in particulars, and is it then separated from itself? [Plato] |
| 15856 | A thing can become one or many, depending on how we talk about it [Plato] |
| 374 | If one object is divided into its parts, someone can then say that one are many and many is one [Plato] |
| 7384 | Words are fixed by being attached to similarity clusters, without mention of 'essences' [Dennett] |
| 389 | How can you be certain about aspects of the world if they aren't constant? [Plato] |
| 7374 | Light wavelengths entering the eye are only indirectly related to object colours [Dennett] |
| 7369 | Brains are essentially anticipation machines [Dennett] |
| 7393 | We can't draw a clear line between conscious and unconscious [Dennett] |
| 7367 | Perhaps the brain doesn't 'fill in' gaps in consciousness if no one is looking. [Dennett] |
| 7394 | Conscious events can only be explained in terms of unconscious events [Dennett] |
| 7391 | We can know a lot of what it is like to be a bat, and nothing important is unknown [Dennett] |
| 7387 | "Qualia" can be replaced by complex dispositional brain states [Dennett] |
| 7376 | We can't assume that dispositions will remain normal when qualia have been inverted [Dennett] |
| 7372 | In peripheral vision we see objects without their details, so blindsight is not that special [Dennett] |
| 7373 | Blindsight subjects glean very paltry information [Dennett] |
| 7385 | People accept blurred boundaries in many things, but insist self is All or Nothing [Dennett] |
| 7383 | The psychological self is an abstraction, not a thing in the brain [Dennett] |
| 7386 | Selves are not soul-pearls, but artefacts of social processes [Dennett] |
| 7381 | We tell stories about ourselves, to protect, control and define who we are [Dennett] |
| 7382 | We spin narratives about ourselves, and the audience posits a centre of gravity for them [Dennett] |
| 7370 | The brain is controlled by shifting coalitions, guided by good purposeful habits [Dennett] |
| 7379 | If an epiphenomenon has no physical effects, it has to be undetectable [Dennett] |
| 7365 | Dualism wallows in mystery, and to accept it is to give up [Dennett] |
| 7371 | All functionalism is 'homuncular', of one grain size or another [Dennett] |
| 7366 | It is arbitrary to say which moment of brain processing is conscious [Dennett] |
| 7380 | Visual experience is composed of neural activity, which we find pleasing [Dennett] |
| 390 | If goodness involves moderation and proportion, then it seems to be found in beauty [Plato] |
| 391 | The good involves beauty, proportion and truth [Plato] |
| 392 | Neither intellect nor pleasure are the good, because they are not perfect and self-sufficient [Plato] |
| 393 | Good first, then beauty, then reason, then knowledge, then pleasure [Plato, by PG] |
| 385 | Some of the pleasures and pains we feel are false [Plato] |
| 387 | A small pure pleasure is much finer than a large one contaminated with pain [Plato] |
| 373 | Pleasure is certainly very pleasant, but it doesn't follow that all pleasures are good [Plato] |
| 371 | Reason, memory, truth and wisdom are far better than pleasure, for those who can attain them [Plato] |
| 382 | It is unlikely that the gods feel either pleasure or pain [Plato] |
| 376 | Would you prefer a life of pleasure without reason, or one of reason without pleasure? [Plato] |
| 379 | The good must be sufficient and perfect, and neither intellect nor pleasure are that [Plato] |
| 381 | We feel pleasure when we approach our natural state of harmony [Plato] |
| 386 | Intense pleasure and pain are not felt in a good body, but in a worthless one [Plato] |
| 388 | Hedonists must say that someone in pain is bad, even if they are virtuous [Plato] |
| 377 | If you lived a life of maximum pleasure, would you still be lacking anything? [Plato] |
| 378 | A life of pure pleasure with no intellect is the life of a jellyfish [Plato] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 7368 | Originally there were no reasons, purposes or functions; since there were no interests, there were only causes [Dennett] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |