Combining Texts

All the ideas for 'fragments/reports', 'Non-foundationalist epistemology' and 'Parerga and Paralipomena'

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29 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics studies the inexplicable ends of explanation [Schopenhauer]
2. Reason / A. Nature of Reason / 6. Coherence
How can multiple statements, none of which is tenable, conjoin to yield a tenable conclusion? [Elgin]
Statements that are consistent, cotenable and supportive are roughly true [Elgin]
7. Existence / D. Theories of Reality / 2. Realism
For me the objective thing-in-itself is the will [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Knowledge is not power! Ignorant people possess supreme authority [Schopenhauer]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
A priori propositions are those we could never be seriously motivated to challenge [Schopenhauer]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
Coherence is a justification if truth is its best explanation (not skill in creating fiction) [Elgin]
14. Science / D. Explanation / 1. Explanation / a. Explanation
All knowledge and explanation rests on the inexplicable [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Half our thinking is unconscious, and we reach conclusions while unaware of premises [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
We don't control our own thinking [Schopenhauer]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
All of our concepts are borrowed from perceptual knowledge [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics concerns how we can take pleasure in an object, with no reference to the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
The beautiful is a perception of Plato's Forms, which eliminates the will [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is essentially a dreadful wild animal [Schopenhauer]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Pleasure is weaker, and pain stronger, than we expect [Schopenhauer]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
A man's character can be learned from a single characteristic action [Schopenhauer]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Buddhists wisely start with the cardinal vices [Schopenhauer]
The five Chinese virtues: pity, justice, politeness, wisdom, honesty [Schopenhauer]
23. Ethics / F. Existentialism / 4. Boredom
Human life is a mistake, shown by boredom, which is direct awareness of the fact [Schopenhauer]
Boredom is only felt by those clever enough to need activity [Schopenhauer]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The state only exists to defend citizens, from exterior threats, and from one another [Schopenhauer]
25. Social Practice / A. Freedoms / 1. Slavery
Poverty and slavery are virtually two words for the same thing [Schopenhauer]
25. Social Practice / A. Freedoms / 3. Free speech
The freedom of the press to sell poison outweighs its usefulness [Schopenhauer]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
25. Social Practice / F. Life Issues / 4. Suicide
If suicide was quick and easy, most people would have done it by now [Schopenhauer]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Would humanity still exist if sex wasn't both desired and pleasurable? [Schopenhauer]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Only religion introduces serious issues to uneducated people [Schopenhauer]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The Creator created the possibilities for worlds, so should have made a better one than this possible [Schopenhauer]