42 ideas
| 11147 | Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence] |
| 23250 | Desired responsible actions result either from rational or from irrational desire [Aristotle] |
| 5847 | It is the role of dialectic to survey syllogisms [Aristotle] |
| 11141 | Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence] |
| 5862 | A single counterexample is enough to prove that a truth is not necessary [Aristotle] |
| 5854 | Nobody fears a disease which nobody has yet caught [Aristotle] |
| 11142 | Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence] |
| 11121 | Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence] |
| 11120 | Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence] |
| 11122 | A computer may have propositional attitudes without representations [Margolis/Laurence] |
| 11124 | Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence] |
| 11123 | Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence] |
| 11125 | The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence] |
| 11140 | Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence] |
| 11128 | Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence] |
| 11129 | The classical theory explains acquisition, categorization and reference [Margolis/Laurence] |
| 11130 | Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence] |
| 11131 | It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence] |
| 11134 | People don't just categorise by apparent similarities [Margolis/Laurence] |
| 11136 | Many complex concepts obviously have no prototype [Margolis/Laurence] |
| 11133 | Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence] |
| 11135 | Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence] |
| 11132 | The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence] |
| 11137 | The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence] |
| 11138 | The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence] |
| 11139 | Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence] |
| 11146 | People can formulate new concepts which are only named later [Margolis/Laurence] |
| 5849 | Rhetoric is a political offshoot of dialectic and ethics [Aristotle] |
| 5851 | Pentathletes look the most beautiful, because they combine speed and strength [Aristotle] |
| 5858 | Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle] |
| 5855 | We all feel universal right and wrong, independent of any community or contracts [Aristotle] |
| 5850 | Happiness is composed of a catalogue of internal and external benefits [Aristotle] |
| 5856 | Self-interest is a relative good, but nobility an absolute good [Aristotle] |
| 5848 | All good things can be misused, except virtue [Aristotle] |
| 5853 | The best virtues are the most useful to others [Aristotle] |
| 5857 | The young feel pity from philanthropy, but the old from self-concern [Aristotle] |
| 5859 | Rich people are mindlessly happy [Aristotle] |
| 5852 | The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle] |
| 1660 | It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 5861 | People assume events cause what follows them [Aristotle] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |