22 ideas
16000 | Fixed ideas should be tackled aggressively [Kierkegaard] |
16012 | Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard] |
5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
2613 | The theory of other minds has no rival [Ayer] |
5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
16003 | If people marry just because they are lonely, that is self-love, not love [Kierkegaard] |
21910 | Our destiny is the highest pitch of world-weariness [Kierkegaard] |
16001 | Life may be understood backwards, but it has to be lived forwards [Kierkegaard] |
13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
16008 | The best way to be a Christian is without 'Christianity' [Kierkegaard] |
20735 | We need to see that Christianity cannot be understood [Kierkegaard] |