Combining Texts

All the ideas for 'fragments/reports', 'The Central Questions of Philosophy' and 'Discourse on Metaphysics'

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28 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Reason avoids multiplying hypotheses or principles [Leibniz]
2. Reason / E. Argument / 3. Analogy
You can't infer that because you have a hidden birth-mark, everybody else does [Ayer]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
It is currently held that quantifying over something implies belief in its existence [Ayer]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
9. Objects / D. Essence of Objects / 3. Individual Essences
We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
The theory of other minds has no rival [Ayer]
Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer]
Qualia must be united by a subject, because they lead to concepts and judgements [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
Bodily identity and memory work together to establish personal identity [Ayer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
16. Persons / F. Free Will / 1. Nature of Free Will
Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Why shouldn't we say brain depends on mind? Better explanation! [Ayer]
19. Language / D. Propositions / 6. Propositions Critique
Talk of propositions is just shorthand for talking about equivalent sentences [Ayer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Animals lack morality because they lack self-reflection [Leibniz]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Learned men gain more in one day than others do in a lifetime [Posidonius]
27. Natural Reality / D. Time / 1. Nature of Time / d. Time as measure
Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus]