19 ideas
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 21075 | The state of nature always involves the threat of war [Kant] |
| 20569 | Kant made the social contract international and cosmopolitan [Kant, by Oksala] |
| 21079 | The a priori general will of a people shows what is right [Kant] |
| 21077 | Each nation should, from self-interest, join an international security constitution [Kant] |
| 21078 | A constitution must always be improved when necessary [Kant] |
| 21076 | Equality is where you cannot impose a legal obligation you yourself wouldn't endure [Kant] |
| 20570 | There is now a growing universal community, and violations of rights are felt everywhere [Kant] |
| 20571 | There are political and inter-national rights, but also universal cosmopolitan rights [Kant] |
| 21073 | Hiring soldiers is to use them as instruments, ignoring their personal rights [Kant] |
| 21074 | Some trust in the enemy is needed during wartime, or peace would be impossible [Kant] |
| 13304 | Learned men gain more in one day than others do in a lifetime [Posidonius] |
| 20820 | Time is an interval of motion, or the measure of speed [Posidonius, by Stobaeus] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |