42 ideas
| 13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
| 13780 | Good people are no different from wise ones [Plato] |
| 22438 | Philosophy is largely concerned with finding the minimum that science could get by with [Quine] |
| 22436 | Logicians don't paraphrase logic into language, because they think in the symbolic language [Quine] |
| 22431 | Good algorithms and theories need many occurrences of just a few elements [Quine] |
| 13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
| 12463 | Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs] |
| 13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
| 22435 | The logician's '→' does not mean the English if-then [Quine] |
| 22433 | It is important that the quantification over temporal entities is timeless [Quine] |
| 22437 | Logical languages are rooted in ordinary language, and that connection must be kept [Quine] |
| 22434 | Reduction to logical forms first simplifies idioms and grammar, then finds a single reading of it [Quine] |
| 13777 | A name is a sort of tool [Plato] |
| 13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
| 13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
| 13789 | Anyone who knows a thing's name also knows the thing [Plato] |
| 2063 | How can beauty have identity if it changes? [Plato] |
| 13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
| 14375 | If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs] |
| 14378 | Science aims at identifying the structure and nature of the powers that exist [Jacobs] |
| 12467 | Powers come from concrete particulars, not from the laws of nature [Jacobs] |
| 13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
| 13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
| 13772 | Is the being or essence of each thing private to each person? [Plato] |
| 13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
| 14377 | Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs] |
| 14376 | States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs] |
| 22432 | Normally conditionals have no truth value; it is the consequent which has a conditional truth value [Quine] |
| 14379 | Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs] |
| 14372 | Possible worlds are just not suitable truthmakers for modality [Jacobs] |
| 12466 | All modality is in the properties and relations of the actual world [Jacobs] |
| 14371 | We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs] |
| 12465 | Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs] |
| 12464 | If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs] |
| 12469 | Possible worlds semantics gives little insight into modality [Jacobs] |
| 13792 | There can't be any knowledge if things are constantly changing [Plato] |
| 13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
| 22430 | If we understand a statement, we know the circumstances of its truth [Quine] |
| 13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
| 13713 | Quine holds time to be 'space-like': past objects are as real as spatially remote ones [Quine, by Sider] |
| 13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
| 13783 | Even the gods love play [Plato] |