Combining Texts

All the ideas for 'Timaeus', 'This is Political Philosophy' and 'Realism, Mathematics and Modality'

expand these ideas     |    start again     |     specify just one area for these texts


58 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
For relaxation one can consider the world of change, instead of eternal things [Plato]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Philosophy is the supreme gift of the gods to mortals [Plato]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
Nothing can come to be without a cause [Plato]
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
Fictionalists say 2+2=4 is true in the way that 'Oliver Twist lived in London' is true [Field,H]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Before the existence of the world there must have been being, space and becoming [Plato]
The apprehensions of reason remain unchanging, but reasonless sensation shows mere becoming [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms were seen as part of physics, rather than of metaphysics [Plato, by Annas]
Something will always be well-made if the maker keeps in mind the eternal underlying pattern [Plato]
In addition to the underlying unchanging model and a changing copy of it, there must also be a foundation of all change [Plato]
For knowledge and true opinion to be different there must be Forms; otherwise we are just stuck with sensations [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
The universe is basically an intelligible and unchanging model, and a visible and changing copy of it [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Only bird-brained people think astronomy is entirely a matter of evidence [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Plato says the soul is ordered by number [Plato, by Plutarch]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Maybe a person's true self is their second-order desires [Tuckness/Wolf]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
No one wants to be bad, but bad men result from physical and educational failures, which they do not want or choose [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music has harmony like the soul, and serves to reorder disharmony within us [Plato]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
One should exercise both the mind and the body, to avoid imbalance [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Everything that takes place naturally is pleasant [Plato]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
If maximising pleasure needs measurement, so does fulfilling desires [Tuckness/Wolf]
Desire satisfaction as the ideal is confused, because we desire what we judge to be good [Tuckness/Wolf]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
In a democracy, which 'people' are included in the decision process? [Tuckness/Wolf]
People often have greater attachment to ethnic or tribal groups than to the state [Tuckness/Wolf]
24. Political Theory / A. Basis of a State / 4. Original Position / a. Original position
For global justice, adopt rules without knowing which country you will inhabit [Tuckness/Wolf]
24. Political Theory / A. Basis of a State / 4. Original Position / b. Veil of ignorance
The veil of ignorance ensures both fairness and unanimity [Tuckness/Wolf]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Unjust institutions may be seen as just; are they legitimate if just but seen as unjust? [Tuckness/Wolf]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
If winning elections depends on wealth, we have plutocracy instead of democracy [Tuckness/Wolf]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Epistemic theories defend democracy as more likely to produce the right answer [Tuckness/Wolf]
Which areas of public concern should be decided democratically, and which not? [Tuckness/Wolf]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
If several losing groups would win if they combine, a runoff seems called for [Tuckness/Wolf]
Rights as interests (unlike rights as autonomy) supports mandatory voting [Tuckness/Wolf]
How should democratic votes be aggregated? Can some person's votes count for more? [Tuckness/Wolf]
Discussion before voting should be an essential part of democracy [Tuckness/Wolf]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
We have obligations to our family, even though we didn't choose its members [Tuckness/Wolf]
25. Social Practice / A. Freedoms / 3. Free speech
Free speech does not include the right to shout 'Fire!' in a crowded theatre [Tuckness/Wolf]
25. Social Practice / B. Equalities / 1. Grounds of equality
Most people want equality because they want a flourishing life [Tuckness/Wolf]
25. Social Practice / B. Equalities / 4. Economic equality
If there is no suffering, wealth inequalities don't matter much [Tuckness/Wolf]
25. Social Practice / C. Rights / 1. Basis of Rights
Some rights are 'claims' that other people should act in a certain way [Tuckness/Wolf]
Choice theory says protecting individual autonomy is basic (but needs to cover infants and animals) [Tuckness/Wolf]
One theory (fairly utilitarian) says rights protect interests (but it needs to cover trivial interests) [Tuckness/Wolf]
Having a right does not entail further rights needed to implement it [Tuckness/Wolf]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
If being subject to the law resembles a promise, we are morally obliged to obey it [Tuckness/Wolf]
If others must obey laws that we like, we must obey laws that they like? [Tuckness/Wolf]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Instead of against natural law, we might assess unjust laws against the values of the culture [Tuckness/Wolf]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
How should the punishment fit the crime (for stealing chickens?) [Tuckness/Wolf]
25. Social Practice / E. Policies / 1. War / a. Just wars
Just wars: resist aggression, done on just cause, proportionate, last resort, not futile, legal [Tuckness/Wolf]
25. Social Practice / E. Policies / 1. War / b. Justice in war
During wars: proportional force, fair targets, fair weapons, safe prisoners, no reprisals [Tuckness/Wolf]
25. Social Practice / E. Policies / 2. Religion in Society
If minority views are accepted in debate, then religious views must be accepted [Tuckness/Wolf]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Intelligence is the result of rational teaching; true opinion can result from irrational persuasion [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Bad governments prevent discussion, and discourage the study of virtue [Plato]
25. Social Practice / F. Life Issues / 3. Abortion
Is abortion the ending of a life, or a decision not to start one? [Tuckness/Wolf]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The cosmos must be unique, because it resembles the creator, who is unique [Plato]
The creator of the cosmos had no envy, and so wanted things to be as like himself as possible [Plato]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
We must consider the four basic shapes as too small to see, only becoming visible in large numbers [Plato]
26. Natural Theory / C. Causation / 1. Causation
There are two types of cause, the necessary and the divine [Plato]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
Heavenly movements gave us the idea of time, and caused us to inquire about the heavens [Plato]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Time came into existence with the heavens, so that there will be a time when they can be dissolved [Plato]
27. Natural Reality / E. Cosmology / 1. Cosmology
Clearly the world is good, so its maker must have been concerned with the eternal, not with change [Plato]
27. Natural Reality / E. Cosmology / 3. The Beginning
If the cosmos is an object of perception then it must be continually changing [Plato]