Combining Texts

All the ideas for 'Laches', 'Interview with Baggini and Stangroom' and 'Hermeneutics: a very short introduction'

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14 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Don't assume that wisdom is the automatic consequence of old age [Plato]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson]
2. Reason / A. Nature of Reason / 5. Objectivity
We take part in objective truth, rather than observe it from a distance [Zimmermann,J]
Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J]
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Formal logic struck me as exactly the language I wanted to think in [Williamson]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson]
12. Knowledge Sources / B. Perception / 1. Perception
In phenomenology, all perception is 'seeing as' [Zimmermann,J]
How can one discriminate yellow from red, but not the colours in between? [Williamson]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J]
29. Religion / B. Monotheistic Religion / 2. Judaism
Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J]