Combining Texts

All the ideas for 'works', 'Essays on Intellectual Powers 3: Memory' and 'Principles of Philosophy of the Future'

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70 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Only that which can be an object of religion is an object of philosophy [Feuerbach]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophy should not focus on names, but on the determined nature of things [Feuerbach]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Modern philosophy begins with Descartes' abstraction from sensation and matter [Feuerbach]
Empiricism is right about ideas, but forgets man himself as one of our objects [Feuerbach]
2. Reason / B. Laws of Thought / 1. Laws of Thought
The laws of reality are also the laws of thought [Feuerbach]
2. Reason / C. Styles of Reason / 1. Dialectic
Two contradictories force us to find a relation which will correlate them [Plato, by Weil]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Absolute thought remains in another world from being [Feuerbach]
Being is what is undetermined, and hence indistinguishable [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being posits essence, and my essence is my being [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
Particularity belongs to being, whereas generality belongs to thought [Feuerbach]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
The only true being is of the senses, perception, feeling and love [Feuerbach]
8. Modes of Existence / A. Relations / 3. Structural Relations
Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle]
When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius]
Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato]
The Forms cannot be changeless if they are in changing things [Aristotle on Plato]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki]
Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Only universals have essence [Plato, by Politis]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Plato and Aristotle take essence to make a thing what it is [Plato, by Politis]
9. Objects / E. Objects over Time / 1. Objects over Time
Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
9. Objects / E. Objects over Time / 13. No Identity over Time
We treat slowly changing things as identical for the sake of economy in language [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Identity is familiar to common sense, but very hard to define [Reid]
Identity can only be affirmed of things which have a continued existence [Reid]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Consciousness is absolute reality, and everything exists through consciousness [Feuerbach]
11. Knowledge Aims / C. Knowing Reality / 4. Solipsism
Ideas arise through communication, and reason is reached through community [Feuerbach]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
In man the lowest senses of smell and taste elevate themselves to intellectual acts [Feuerbach]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
Without memory we could have no concept of duration [Reid]
We all trust our distinct memories (but not our distinct imaginings) [Reid]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
A person is a unity, and doesn't come in degrees [Reid]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Personal identity is the basis of all rights, obligations and responsibility [Reid]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Memory reveals my past identity - but so does testimony of other witnesses [Reid]
If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
If consciousness is personal identity, it is continually changing [Reid]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
Thoughts change continually, but the self doesn't [Reid]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato wanted to somehow control and purify the passions [Vlastos on Plato]
18. Thought / E. Abstraction / 1. Abstract Thought
The new philosophy thinks of the concrete in a concrete (not a abstract) manner [Feuerbach]
19. Language / F. Communication / 1. Rhetoric
Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Plato never refers to examining the conscience [Plato, by Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Plotinus was ashamed to have a body [Feuerbach]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato]
22. Metaethics / B. Value / 2. Values / g. Love
If you love nothing, it doesn't matter whether something exists or not [Feuerbach]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut]
23. Ethics / F. Existentialism / 4. Boredom
Plato is boring [Nietzsche on Plato]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is not a particular being, like animals, but a universal being [Feuerbach]
The essence of man is in community, but with distinct individuals [Feuerbach]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
God's existence cannot be separated from essence and concept, which can only be thought as existing [Feuerbach]
28. God / C. Attitudes to God / 4. God Reflects Humanity
If God is only an object for man, then only the essence of man is revealed in God [Feuerbach]
God is what man would like to be [Feuerbach]
God is for us a mere empty idea, which we fill with our own ego and essence [Feuerbach]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Catholicism concerns God in himself, Protestantism what God is for man [Feuerbach]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Absolute idealism is the realized divine mind of Leibnizian theism [Feuerbach]