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All the ideas for 'Theaetetus', 'Essays on Active Powers 1: Active power' and 'Truth and Predication'

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75 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Philosophers are always switching direction to something more interesting [Plato]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Understanding mainly involves knowing the elements, not their combinations [Plato]
Either a syllable is its letters (making parts as knowable as whole) or it isn't (meaning it has no parts) [Plato]
2. Reason / A. Nature of Reason / 6. Coherence
A rational account is essentially a weaving together of things with names [Plato]
2. Reason / C. Styles of Reason / 3. Eristic
Eristic discussion is aggressive, but dialectic aims to help one's companions in discussion [Plato]
2. Reason / D. Definition / 4. Real Definition
A primary element has only a name, and no logos, but complexes have an account, by weaving the names [Plato]
3. Truth / A. Truth Problems / 2. Defining Truth
A comprehensive theory of truth probably includes a theory of predication [Davidson]
3. Truth / A. Truth Problems / 3. Value of Truth
Antirealism about truth prevents its use as an intersubjective standard [Davidson]
3. Truth / A. Truth Problems / 8. Subjective Truth
'Epistemic' truth depends what rational creatures can verify [Davidson]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
There is nothing interesting or instructive for truths to correspond to [Davidson]
The Slingshot assumes substitutions give logical equivalence, and thus identical correspondence [Davidson]
Two sentences can be rephrased by equivalent substitutions to correspond to the same thing [Davidson]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Coherence truth says a consistent set of sentences is true - which ties truth to belief [Davidson]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / b. Satisfaction and truth
We can explain truth in terms of satisfaction - but also explain satisfaction in terms of truth [Davidson]
Satisfaction is a sort of reference, so maybe we can define truth in terms of reference? [Davidson]
Axioms spell out sentence satisfaction. With no free variables, all sequences satisfy the truths [Davidson]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Many say that Tarski's definitions fail to connect truth to meaning [Davidson]
Tarski does not tell us what his various truth predicates have in common [Davidson]
Truth is the basic concept, because Convention-T is agreed to fix the truths of a language [Davidson]
To define a class of true sentences is to stipulate a possible language [Davidson]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth is basic and clear, so don't try to replace it with something simpler [Davidson]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Tarski is not a disquotationalist, because you can assign truth to a sentence you can't quote [Davidson]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
'Satisfaction' is a generalised form of reference [Davidson]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We master arithmetic by knowing all the numbers in our soul [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
There seem to be two sorts of change: alteration and motion [Plato]
8. Modes of Existence / B. Properties / 11. Properties as Sets
Treating predicates as sets drops the predicate for a new predicate 'is a member of', which is no help [Davidson]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are quite distinct and simple, and so cannot be defined [Reid]
Thinkers say that matter has intrinsic powers, but is also passive and acted upon [Reid]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
It is obvious that there could not be a power without a subject which possesses it [Reid]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
If a word has no parts and has a single identity, it turns out to be the same kind of thing as a letter [Plato]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A sum is that from which nothing is lacking, which is a whole [Plato]
The whole can't be the parts, because it would be all of the parts, which is the whole [Plato]
10. Modality / B. Possibility / 6. Probability
Probability can be constrained by axioms, but that leaves open its truth nature [Davidson]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Things are only knowable if a rational account (logos) is possible [Plato]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Expertise is knowledge of the whole by means of the parts [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
It is impossible to believe something which is held to be false [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
How can a belief exist if its object doesn't exist? [Plato]
12. Knowledge Sources / B. Perception / 1. Perception
Perception is infallible, suggesting that it is knowledge [Plato]
Our senses could have been separate, but they converge on one mind [Plato]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
With what physical faculty do we perceive pairs of opposed abstract qualities? [Plato]
You might mistake eleven for twelve in your senses, but not in your mind [Plato]
Thought must grasp being itself before truth becomes possible [Plato]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
An inadequate rational account would still not justify knowledge [Plato]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Parts and wholes are either equally knowable or equally unknowable [Plato]
Without distinguishing marks, how do I know what my beliefs are about? [Plato]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
A rational account might be seeing an image of one's belief, like a reflection in a mirror [Plato]
A rational account involves giving an image, or analysis, or giving a differentiating mark [Plato]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Maybe primary elements can be named, but not receive a rational account [Plato]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
A rational account of a wagon would mean knowledge of its hundred parts [Plato]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
What evidence can be brought to show whether we are dreaming or not? [Plato]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
If you claim that all beliefs are true, that includes beliefs opposed to your own [Plato]
How can a relativist form opinions about what will happen in the future? [Plato]
Clearly some people are superior to others when it comes to medicine [Plato]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is the power of mind to know itself, and minds are grounded in powers [Reid]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Predicates are a source of generality in sentences [Davidson]
16. Persons / F. Free Will / 4. For Free Will
Our own nature attributes free determinations to our own will [Reid]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
If we reject corresponding 'facts', we should also give up the linked idea of 'representations' [Davidson]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
You only understand an order if you know what it is to obey it [Davidson]
Utterances have the truth conditions intended by the speaker [Davidson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Meaning involves use, but a sentence has many uses, while meaning stays fixed [Davidson]
19. Language / A. Nature of Meaning / 7. Meaning Holism / a. Sentence meaning
We recognise sentences at once as linguistic units; we then figure out their parts [Davidson]
19. Language / C. Assigning Meanings / 3. Predicates
Modern predicates have 'places', and are sentences with singular terms deleted from the places [Davidson]
The concept of truth can explain predication [Davidson]
19. Language / C. Assigning Meanings / 4. Compositionality
If you assign semantics to sentence parts, the sentence fails to compose a whole [Davidson]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
Top-down semantic analysis must begin with truth, as it is obvious, and explains linguistic usage [Davidson]
19. Language / D. Propositions / 1. Propositions
'Humanity belongs to Socrates' is about humanity, so it's a different proposition from 'Socrates is human' [Davidson]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity says an interpreter must assume the logical constants [Davidson]
19. Language / F. Communication / 6. Interpreting Language / d. Metaphor
We indicate use of a metaphor by its obvious falseness, or trivial truth [Davidson]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Reid said that agent causation is a unique type of causation [Reid, by Stout,R]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Day and night are constantly conjoined, but they don't cause one another [Reid, by Crane]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Regular events don't imply a cause, without an innate conviction of universal causation [Reid]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Scientists don't know the cause of magnetism, and only discover its regulations [Reid]
Laws are rules for effects, but these need a cause; rules of navigation don't navigate [Reid]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
God must be the epitome of goodness, and we can only approach a divine state by being as good as possible [Plato]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
There must always be some force of evil ranged against good [Plato]