Combining Texts

All the ideas for 'Cratylus', 'Chapters on Scepticism' and 'Metaphysics of Morals II:Doctrine of Virtue'

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49 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is called 'beautiful', because it performs fine works [Plato]
Moral self-knowledge is the beginning of all human wisdom [Kant]
1. Philosophy / A. Wisdom / 2. Wise People
Good people are no different from wise ones [Plato]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
For any subject, its system of non-experiential concepts needs a metaphysics [Kant]
2. Reason / A. Nature of Reason / 1. On Reason
Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant]
2. Reason / C. Styles of Reason / 1. Dialectic
A dialectician is someone who knows how to ask and to answer questions [Plato]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Truths say of what is that it is, falsehoods say of what is that it is not [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
A name is a sort of tool [Plato]
A name-giver might misname something, then force other names to conform to it [Plato]
Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Anyone who knows a thing's name also knows the thing [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
How can beauty have identity if it changes? [Plato]
7. Existence / E. Categories / 2. Categorisation
We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Doesn't each thing have an essence, just as it has other qualities? [Plato]
9. Objects / D. Essence of Objects / 3. Individual Essences
Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Is the being or essence of each thing private to each person? [Plato]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato]
10. Modality / B. Possibility / 1. Possibility
That a concept is not self-contradictory does not make what it represents possible [Kant]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There can't be any knowledge if things are constantly changing [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
If we can't know minds, we can't know if Pyrrho was a sceptic [Theodosius, by Diog. Laertius]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Within nature man is unimportant, but as moral person he is above any price [Kant]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral principles do not involve feelings [Kant]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant]
All morality directs the will to love of others' ends, and respect for others' rights [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
The duty of love is to makes the ends of others one's own [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
'Arete' signifies lack of complexity and a free-flowing soul [Plato]
A duty of virtue is a duty which is also an end [Kant]
Virtue is strong maxims for duty [Kant]
The supreme principle of virtue is to find universal laws for ends [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / f. The Mean
How do we distinguish a mean? The extremes can involve quite different maxims [Kant]
If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
There is one principle of virtues; the virtues are distinguished by their objects [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
We can love without respect, and show respect without love [Kant]
Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant]
Disrespect is using a person as a mere means to my own ends [Kant]
Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant]
Love urges us to get closer to people, but respect to keep our distance [Kant]
We must respect the humanity even in a vicious criminal [Kant]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant]
Man is both social, and unsociable [Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant]
25. Social Practice / F. Life Issues / 6. Animal Rights
Men can only have duties to those who qualify as persons [Kant]
Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant]
27. Natural Reality / G. Biology / 5. Species
The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato]
28. God / A. Divine Nature / 2. Divine Nature
Even the gods love play [Plato]