Combining Texts

All the ideas for 'works', '25: Third Epistle of John' and 'Laws in Nature'

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55 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
Science studies phenomena, but only metaphysics tells us what exists [Mumford]
2. Reason / A. Nature of Reason / 1. On Reason
Many forms of reasoning, such as extrapolation and analogy, are useful but deductively invalid [Mumford]
2. Reason / C. Styles of Reason / 1. Dialectic
Two contradictories force us to find a relation which will correlate them [Plato, by Weil]
7. Existence / A. Nature of Existence / 1. Nature of Existence
For Humeans the world is a world primarily of events [Mumford]
8. Modes of Existence / A. Relations / 3. Structural Relations
Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Properties are just natural clusters of powers [Mumford]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas]
Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle]
When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato]
The Forms cannot be changeless if they are in changing things [Aristotle on Plato]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
A 'porridge' nominalist thinks we just divide reality in any way that suits us [Mumford]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
If properties are clusters of powers, this can explain why properties resemble in degrees [Mumford]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki]
Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Only universals have essence [Plato, by Politis]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Plato and Aristotle take essence to make a thing what it is [Plato, by Politis]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
How can we show that a universally possessed property is an essential property? [Mumford]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato wanted to somehow control and purify the passions [Vlastos on Plato]
19. Language / F. Communication / 1. Rhetoric
Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Plato never refers to examining the conscience [Plato, by Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut]
23. Ethics / F. Existentialism / 4. Boredom
Plato is boring [Nietzsche on Plato]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Singular causes, and identities, might be necessary without falling under a law [Mumford]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
We can give up the counterfactual account if we take causal language at face value [Mumford]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
It is only properties which are the source of necessity in the world [Mumford]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
There are four candidates for the logical form of law statements [Mumford]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Pure regularities are rare, usually only found in idealized conditions [Mumford]
Regularity laws don't explain, because they have no governing role [Mumford]
Regularities are more likely with few instances, and guaranteed with no instances! [Mumford]
Would it count as a regularity if the only five As were also B? [Mumford]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
If the best system describes a nomological system, the laws are in nature, not in the description [Mumford]
The best systems theory says regularities derive from laws, rather than constituting them [Mumford]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
Laws of nature are necessary relations between universal properties, rather than about particulars [Mumford]
If laws can be uninstantiated, this favours the view of them as connecting universals [Mumford]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws of nature are just the possession of essential properties by natural kinds [Mumford]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
To distinguish accidental from essential properties, we must include possible members of kinds [Mumford]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
The Central Dilemma is how to explain an internal or external view of laws which govern [Mumford]
You only need laws if you (erroneously) think the world is otherwise inert [Mumford]
There are no laws of nature in Aristotle; they became standard with Descartes and Newton [Mumford]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
He that does evil has not seen God [John]