15 ideas
| 6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
| 6451 | Visual sense data are an inner picture show which represents the world [Blackburn] |
| 6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
| 2866 | A true belief might be based on a generally reliable process that failed on this occasion [Blackburn] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
| 2864 | The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn] |
| 2865 | Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn] |
| 6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
| 6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
| 6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |
| 6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
| 6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |