Combining Texts

All the ideas for 'works', 'Ruling Passions' and 'Ideas: intro to pure phenomenology'

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57 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology studies different types of correlation between consciousness and its objects [Husserl, by Bernet]
Phenomenology needs absolute reflection, without presuppositions [Husserl]
There can only be a science of fluctuating consciousness if it focuses on stable essences [Husserl, by Bernet]
Phenomenology aims to validate objects, on the basis of intentional intuitive experience [Husserl, by Bernet]
Husserl saw transcendental phenomenology as idealist, in its construction of objects [Husserl, by Bernet]
Start philosophising with no preconceptions, from the intuitively non-theoretical self-given [Husserl]
Epoché or 'bracketing' is refraining from judgement, even when some truths are certain [Husserl]
'Bracketing' means no judgements at all about spatio-temporal existence [Husserl]
After everything is bracketed, consciousness still has a unique being of its own [Husserl]
Phenomenology describes consciousness, in the light of pure experiences [Husserl]
2. Reason / C. Styles of Reason / 1. Dialectic
Two contradictories force us to find a relation which will correlate them [Plato, by Weil]
2. Reason / D. Definition / 13. Against Definition
The use of mathematical-style definitions in philosophy is fruitless and harmful [Husserl]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
Our goal is to reveal a new hidden region of Being [Husserl]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
As a thing and its perception are separated, two modes of Being emerge [Husserl]
7. Existence / D. Theories of Reality / 3. Reality
The World is all experiencable objects [Husserl]
7. Existence / D. Theories of Reality / 4. Anti-realism
Absolute reality is an absurdity [Husserl]
8. Modes of Existence / A. Relations / 3. Structural Relations
Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius]
Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas]
Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
The Forms cannot be changeless if they are in changing things [Aristotle on Plato]
A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki]
Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Only universals have essence [Plato, by Politis]
9. Objects / D. Essence of Objects / 5. Essence as Kind
The sense of anything contingent has a purely apprehensible essence or Eidos [Husserl]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Plato and Aristotle take essence to make a thing what it is [Plato, by Politis]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Imagine an object's properties varying; the ones that won't vary are the essential ones [Husserl, by Vaidya]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The physical given, unlike the mental given, could be non-existing [Husserl]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Feelings of self-evidence (and necessity) are just the inventions of theory [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Direct 'seeing' by consciousness is the ultimate rational legitimation [Husserl]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
The phenomena of memory are given in the present, but as being past [Husserl, by Bernet]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Natural science has become great by just ignoring ancient scepticism [Husserl]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
We know another's mind via bodily expression, while also knowing it is inaccessible [Husserl, by Bernet]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Pure consciousness is a sealed off system of actual Being [Husserl]
16. Persons / C. Self-Awareness / 2. Knowing the Self
We never meet the Ego, as part of experience, or as left over from experience [Husserl]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato wanted to somehow control and purify the passions [Vlastos on Plato]
19. Language / F. Communication / 1. Rhetoric
Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Plato never refers to examining the conscience [Plato, by Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Only facts follow from facts [Husserl]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut]
23. Ethics / F. Existentialism / 4. Boredom
Plato is boring [Nietzsche on Plato]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle]