Combining Texts

All the ideas for 'Cratylus', 'talk' and 'Animal Rights and Wrongs'

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53 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is called 'beautiful', because it performs fine works [Plato]
1. Philosophy / A. Wisdom / 2. Wise People
Good people are no different from wise ones [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
A dialectician is someone who knows how to ask and to answer questions [Plato]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Truths say of what is that it is, falsehoods say of what is that it is not [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
A name is a sort of tool [Plato]
A name-giver might misname something, then force other names to conform to it [Plato]
Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Anyone who knows a thing's name also knows the thing [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
How can beauty have identity if it changes? [Plato]
7. Existence / E. Categories / 2. Categorisation
We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Doesn't each thing have an essence, just as it has other qualities? [Plato]
9. Objects / D. Essence of Objects / 3. Individual Essences
Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Is the being or essence of each thing private to each person? [Plato]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Having beliefs involves recognition, expectation and surprise [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton]
12. Knowledge Sources / B. Perception / 1. Perception
Perception (which involves an assessment) is a higher state than sensation [Scruton]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There can't be any knowledge if things are constantly changing [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Our concept of a person is derived from Roman law [Scruton]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Conditioning may change behaviour without changing the mind [Scruton]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
An emotion is a motive which is also a feeling [Scruton]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
'Arete' signifies lack of complexity and a free-flowing soul [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Only just people will drop their own self-interests when faced with an impartial verdict [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Sympathy can undermine the moral order just as much as crime does [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
That which can only be done by a callous person, ought not to be done [Scruton]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton]
Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton]
Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton]
Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton]
25. Social Practice / D. Justice / 1. Basis of justice
If everyone is treated with equal injustice, at least that is fair [Morgenbesser]
25. Social Practice / F. Life Issues / 6. Animal Rights
We favour our own animals over foreign ones because we see them as fellow citizens [Scruton]
Animals command our sympathy and moral concern initially because of their intentionality [Scruton]
Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton]
Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton]
An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton]
I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton]
Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton]
We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton]
Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton]
Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton]
Animals are outside the community of rights, but we still have duties towards them [Scruton]
Brutal animal sports are banned because they harm the personality of the watcher [Scruton]
Many breeds of animals have needs which our own ancestors planted in them [Scruton]
Introducing a natural means of controlling animal population may not be very compassionate [Scruton]
27. Natural Reality / G. Biology / 5. Species
The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato]
28. God / A. Divine Nature / 2. Divine Nature
Even the gods love play [Plato]