15 ideas
| 9175 | We may fix the reference of 'Cicero' by a description, but thereafter the name is rigid [Kripke] |
| 9171 | The function of names is simply to refer [Kripke] |
| 9174 | It is necessary that this table is not made of ice, but we don't know it a priori [Kripke] |
| 9172 | A 'rigid designator' designates the same object in all possible worlds [Kripke] |
| 9173 | We cannot say that Nixon might have been a different man from the one he actually was [Kripke] |
| 9176 | Modal statements about this table never refer to counterparts; that confuses epistemology and metaphysics [Kripke] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 3488 | Freud treats the unconscious as intentional and hence mental [Freud, by Searle] |
| 5689 | Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker] |
| 9177 | Identity theorists must deny that pains can be imagined without brain states [Kripke] |
| 9178 | Pain, unlike heat, is picked out by an essential property [Kripke] |
| 23950 | Freud said passions are pressures of some flowing hydraulic quantity [Freud, by Solomon] |
| 22344 | Freud is pessimistic about human nature; it is ambivalent motive and fantasy, rather than reason [Freud, by Murdoch] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |