17 ideas
| 21238 | Later phenomenologists tried hard to incorporate social relationships [Bakewell] |
| 21237 | Phenomenology begins from the immediate, rather than from axioms and theories [Bakewell] |
| 13886 | Later Frege held that definitions must fix a function's value for every possible argument [Frege, by Wright,C] |
| 9845 | We can't define a word by defining an expression containing it, as the remaining parts are a problem [Frege] |
| 10019 | Only what is logically complex can be defined; what is simple must be pointed to [Frege] |
| 9886 | Cardinals say how many, and reals give measurements compared to a unit quantity [Frege] |
| 9889 | Real numbers are ratios of quantities [Frege, by Dummett] |
| 10553 | A number is a class of classes of the same cardinality [Frege, by Dummett] |
| 10020 | Frege's biggest error is in not accounting for the senses of number terms [Hodes on Frege] |
| 9887 | Formalism misunderstands applications, metatheory, and infinity [Frege, by Dummett] |
| 8751 | Only applicability raises arithmetic from a game to a science [Frege] |
| 9891 | The first demand of logic is of a sharp boundary [Frege] |
| 335 | Do the gods also hold different opinions about what is right and honourable? [Plato] |
| 9890 | The modern account of real numbers detaches a ratio from its geometrical origins [Frege] |
| 11846 | If we abstract the difference between two houses, they don't become the same house [Frege] |
| 336 | Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato] |
| 337 | It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato] |