Combining Texts

All the ideas for 'Cratylus', 'Laws of Nature' and 'Leviathan'

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85 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom is called 'beautiful', because it performs fine works [Plato]
1. Philosophy / A. Wisdom / 2. Wise People
Good people are no different from wise ones [Plato]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Resolve a complex into simple elements, then reconstruct the complex by using them [Hobbes, by MacIntyre]
2. Reason / C. Styles of Reason / 1. Dialectic
A dialectician is someone who knows how to ask and to answer questions [Plato]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Truths say of what is that it is, falsehoods say of what is that it is not [Plato]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
The Square of Opposition has two contradictory pairs, one contrary pair, and one sub-contrary pair [Harré]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
A name is a sort of tool [Plato]
A name-giver might misname something, then force other names to conform to it [Plato]
Things must be known before they are named, so it can't be the names that give us knowledge [Plato]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
Anyone who knows a thing's name also knows the thing [Plato]
5. Theory of Logic / G. Quantification / 1. Quantification
Traditional quantifiers combine ordinary language generality and ontology assumptions [Harré]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
Some quantifiers, such as 'any', rule out any notion of order within their range [Harré]
7. Existence / B. Change in Existence / 1. Nature of Change
How can beauty have identity if it changes? [Plato]
7. Existence / D. Theories of Reality / 6. Physicalism
Every part of the universe is body, and non-body is not part of it [Hobbes]
7. Existence / E. Categories / 2. Categorisation
We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
Scientific properties are not observed qualities, but the dispositions which create them [Harré]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Doesn't each thing have an essence, just as it has other qualities? [Plato]
9. Objects / D. Essence of Objects / 3. Individual Essences
Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Is the being or essence of each thing private to each person? [Plato]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato]
10. Modality / A. Necessity / 7. Natural Necessity
Laws of nature remain the same through any conditions, if the underlying mechanisms are unchanged [Harré]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Appearance and reality can be separated by mirrors and echoes [Hobbes]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There can't be any knowledge if things are constantly changing [Plato]
13. Knowledge Criteria / D. Scepticism / 5. Dream Scepticism
Dreams must be false because they seem absurd, but dreams don't see waking as absurd [Hobbes]
14. Science / A. Basis of Science / 1. Observation
In physical sciences particular observations are ordered, but in biology only the classes are ordered [Harré]
14. Science / A. Basis of Science / 3. Experiment
Reports of experiments eliminate the experimenter, and present results as the behaviour of nature [Harré]
14. Science / A. Basis of Science / 5. Anomalies
We can save laws from counter-instances by treating the latter as analytic definitions [Harré]
14. Science / B. Scientific Theories / 1. Scientific Theory
Since there are three different dimensions for generalising laws, no one system of logic can cover them [Harré]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
'Grue' introduces a new causal hypothesis - that emeralds can change colour [Harré]
The grue problem shows that natural kinds are central to science [Harré]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
It is because ravens are birds that their species and their colour might be connected [Harré]
Non-black non-ravens just aren't part of the presuppositions of 'all ravens are black' [Harré]
14. Science / D. Explanation / 2. Types of Explanation / i. Explanations by mechanism
The necessity of Newton's First Law derives from the nature of material things, not from a mechanism [Harré]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Idealisation idealises all of a thing's properties, but abstraction leaves some of them out [Harré]
16. Persons / F. Free Will / 5. Against Free Will
Freedom is absence of opposition to action; the idea of 'free will' is absurd [Hobbes]
16. Persons / F. Free Will / 7. Compatibilism
Liberty and necessity are consistent, as when water freely flows, by necessity [Hobbes]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
The 'simple passions' are appetite, desire, love, aversion, hate, joy, and grief [Hobbes, by Goldie]
20. Action / C. Motives for Action / 1. Acting on Desires
The will is just the last appetite before action [Hobbes]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
Reason is usually general, but deliberation is of particulars [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'Good' is just what we desire, and 'Evil' what we hate [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Men's natural desires are no sin, and neither are their actions, until law makes it so [Hobbes]
22. Metaethics / B. Value / 2. Values / g. Love
Desire and love are the same, but in the desire the object is absent, and in love it is present [Hobbes]
22. Metaethics / B. Value / 2. Values / i. Self-interest
All voluntary acts aim at some good for the doer [Hobbes]
23. Ethics / B. Contract Ethics / 1. Contractarianism
A contract is a mutual transfer of rights [Hobbes]
The person who performs first in a contract is said to 'merit' the return, and is owed it [Hobbes]
Hobbes wants a contract to found morality, but shared values are needed to make a contract [MacIntyre on Hobbes]
23. Ethics / B. Contract Ethics / 2. Golden Rule
For Hobbes the Golden Rule concerns not doing things, whereas Jesus encourages active love [Hobbes, by Flanagan]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
In the violent state of nature, the merest suspicion is enough to justify breaking a contract [Hobbes]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Fear of sanctions is the only motive for acceptance of authority that Hobbes can think of [MacIntyre on Hobbes]
Suspicion will not destroy a contract, if there is a common power to enforce it [Hobbes]
23. Ethics / B. Contract Ethics / 5. Free Rider
No one who admitted to not keeping contracts could ever be accepted as a citizen [Hobbes]
If there is a good reason for breaking a contract, the same reason should have stopped the making of it [Hobbes]
23. Ethics / B. Contract Ethics / 7. Prisoner's Dilemma
The first performer in a contract is handing himself over to an enemy [Hobbes]
23. Ethics / B. Contract Ethics / 8. Contract Strategies
Someone who keeps all his contracts when others are breaking them is making himself a prey to others [Hobbes]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
'Arete' signifies lack of complexity and a free-flowing soul [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues are a means to peaceful, sociable and comfortable living [Hobbes]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Injustice is the failure to keep a contract, and justice is the constant will to give what is owed [Hobbes]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
In time of war the life of man is solitary, poor, nasty, brutish and short [Hobbes]
Hobbes attributed to savages the passions which arise in a law-bound society [Hobbes, by Rousseau]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / a. Sovereignty
Hobbes says the people voluntarily give up their sovereignty, in a contract with a ruler [Hobbes, by Oksala]
25. Social Practice / B. Equalities / 1. Grounds of equality
There is not enough difference between people for one to claim more benefit than another [Hobbes]
Hobbes says people are roughly equal; Locke says there is no right to impose inequality [Hobbes, by Wolff,J]
25. Social Practice / C. Rights / 3. Alienating rights
If we seek peace and defend ourselves, we must compromise on our rights [Hobbes]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
We should obey the laws of nature, provided other people are also obeying them [Hobbes, by Wolff,J]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
The legal positivism of Hobbes said law is just formal or procedural [Hobbes, by Jolley]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishment should only be for reform or deterrence [Hobbes]
25. Social Practice / E. Policies / 2. Religion in Society
If fear of unknown powers is legal it is religion, if it is illegal it is superstition [Hobbes]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Science rests on the principle that nature is a hierarchy of natural kinds [Harré]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is only observation of similar events following each other, with nothing visible in between [Hobbes]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Classification is just as important as laws in natural science [Harré]
Newton's First Law cannot be demonstrated experimentally, as that needs absence of external forces [Harré]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Laws can come from data, from theory, from imagination and concepts, or from procedures [Harré]
Are laws of nature about events, or types and universals, or dispositions, or all three? [Harré]
Are laws about what has or might happen, or do they also cover all the possibilities? [Harré]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
Maybe laws of nature are just relations between properties? [Harré]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
We take it that only necessary happenings could be laws [Harré]
Must laws of nature be universal, or could they be local? [Harré]
Laws describe abstract idealisations, not the actual mess of nature [Harré]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws of nature state necessary connections of things, events and properties, based on models of mechanisms [Harré]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
In counterfactuals we keep substances constant, and imagine new situations for them [Harré]
27. Natural Reality / G. Biology / 5. Species
The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato]
28. God / A. Divine Nature / 2. Divine Nature
Even the gods love play [Plato]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is built on ignorance and misinterpretation of what is unknown or frightening [Hobbes]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Belief in an afterlife is based on poorly founded gossip [Hobbes]