30 ideas
13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
13780 | Good people are no different from wise ones [Plato] |
13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
13777 | A name is a sort of tool [Plato] |
13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
13789 | Anyone who knows a thing's name also knows the thing [Plato] |
2063 | How can beauty have identity if it changes? [Plato] |
13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
13772 | Is the being or essence of each thing private to each person? [Plato] |
13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
13792 | There can't be any knowledge if things are constantly changing [Plato] |
13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
9312 | Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford] |
9313 | Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford] |
9315 | Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford] |
9316 | How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford] |
9314 | Unfortunately, higher-order representations could involve error [Kriegel/Williford] |
3444 | If actions are not caused by other events, and are not causeless, they must be caused by the person [Chisholm] |
3446 | For Hobbes (but not for Kant) a person's actions can be deduced from their desires and beliefs [Chisholm] |
9268 | If free will miraculously interrupts causation, animals might do that; why would we want to do it? [Frankfurt on Chisholm] |
3442 | Responsibility seems to conflict with events being either caused or not caused [Chisholm] |
3443 | Desires may rule us, but are we responsible for our desires? [Chisholm] |
13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
3445 | Causation among objects relates either events or states [Chisholm] |
13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
13783 | Even the gods love play [Plato] |