41 ideas
13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
13780 | Good people are no different from wise ones [Plato] |
13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
15957 | Essential definitions show the differences that discriminate things, and make them what they are [Boyle] |
3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
13777 | A name is a sort of tool [Plato] |
13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
13789 | Anyone who knows a thing's name also knows the thing [Plato] |
2063 | How can beauty have identity if it changes? [Plato] |
3990 | The whole truth supervenes on the physical truth [Lewis] |
3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
15965 | Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P] |
16735 | In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau] |
13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
16034 | Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle] |
15953 | To cite a substantial form tells us what produced the effect, but not how it did it [Boyle] |
13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
13772 | Is the being or essence of each thing private to each person? [Plato] |
13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
15962 | Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P] |
15964 | Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P] |
13792 | There can't be any knowledge if things are constantly changing [Plato] |
15960 | Explanation is deducing a phenomenon from some nature better known to us [Boyle] |
3995 | A mind is an organ of representation [Lewis] |
13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
4000 | Wide content derives from narrow content and relationships with external things [Lewis] |
13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
15952 | The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P] |
15972 | The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P] |
13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
13783 | Even the gods love play [Plato] |