Combining Texts

All the ideas for 'Lysis', 'Universal Prescriptivism' and 'The Fixation of Belief'

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27 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
An 'ought' statement implies universal application [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
The good is beautiful [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
People say that friendship exists only between good men [Plato]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]