Combining Texts

All the ideas for 'Laches', 'The Passions of the Soul' and 'Truth is not the Primary Epistemic Goal'

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13 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Don't assume that wisdom is the automatic consequence of old age [Plato]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Epistemology does not just concern knowledge; all aspects of cognitive activity are involved [Kvanvig]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Making sense of things, or finding a good theory, are non-truth-related cognitive successes [Kvanvig]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / c. Defeasibility
The 'defeasibility' approach says true justified belief is knowledge if no undermining facts could be known [Kvanvig]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Reliabilism cannot assess the justification for propositions we don't believe [Kvanvig]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
The pineal gland links soul to body, and unites the two symmetrical sides of the body [Descartes, by PG]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
For Descartes passions are God-given preservers of the mind-body union [Descartes, by Taylor,C]
18. Thought / A. Modes of Thought / 3. Emotions / e. Basic emotions
Are there a few primary passions (say, joy, sadness and desire)? [Descartes, by Cottingham]
There are six primitive passions: wonder, love, hatred, desire, joy and sadness [Descartes, by Goldie]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
Merely willing to walk leads to our walking [Descartes]
22. Metaethics / B. Value / 2. Values / e. Death
We don't die because the soul departs; the soul departs because the organs cease functioning [Descartes]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Descartes makes strength of will the central virtue [Descartes, by Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]