80 ideas
13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
13780 | Good people are no different from wise ones [Plato] |
22611 | Metaphysics can criticise interpretations of science theories, and give good feedback [Ingthorsson] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
22609 | Philosophers accepted first-order logic, because they took science to be descriptive, not explanatory [Ingthorsson] |
13777 | A name is a sort of tool [Plato] |
13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
13789 | Anyone who knows a thing's name also knows the thing [Plato] |
2063 | How can beauty have identity if it changes? [Plato] |
22629 | Basic processes are said to be either physical, or organic, or psychological [Ingthorsson] |
22633 | Indirect realists are cautious about the manifest image, and prefer the scientific image [Ingthorsson] |
13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
22606 | Neo-Humeans say there are no substantial connections between anything [Ingthorsson] |
22631 | Properties are said to be categorical qualities or non-qualitative dispositions [Ingthorsson] |
22632 | Physics understands the charge of an electron as a power, not as a quality [Ingthorsson] |
22627 | Compound objects are processes, insofar as change is essential to them [Ingthorsson] |
22613 | Most materialist views postulate smallest indivisible components which are permanent [Ingthorsson] |
13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
13772 | Is the being or essence of each thing private to each person? [Plato] |
22612 | Endurance and perdurance just show the consequences of A or B series time [Ingthorsson] |
22625 | Science suggests causal aspects of the constitution and persistance of objects [Ingthorsson] |
22620 | If causation involves production, that needs persisting objects [Ingthorsson] |
13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
22636 | Every philosophical theory must be true in some possible world, so the ontology is hopeless [Ingthorsson] |
22638 | Worlds may differ in various respects, but no overall similarity of worlds is implied [Ingthorsson] |
13792 | There can't be any knowledge if things are constantly changing [Plato] |
13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
21425 | We can love without respect, and show respect without love [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |
22605 | Humeans describe the surface of causation, while powers accounts aim at deeper explanations [Ingthorsson] |
22607 | Time and space are not causal, but they determine natural phenomena [Ingthorsson] |
22608 | Casuation is the transmission of conserved quantities between causal processes [Ingthorsson] |
22621 | Causation as transfer only works for asymmetric interactions [Ingthorsson] |
22614 | Interventionist causal theory says it gets a reliable result whenever you manipulate it [Ingthorsson] |
22639 | Causal events are always reciprocal, and there is no distinction of action and reaction [Ingthorsson] |
22615 | One effect cannot act on a second effect in causation, because the second doesn't yet exist [Ingthorsson] |
22616 | Empiricists preferred events to objects as the relata, because they have observable motions [Ingthorsson] |
22617 | Science now says all actions are reciprocal, not unidirectional [Ingthorsson] |
22619 | Causes are not agents; the whole interaction is the cause, and the changed compound is the effect [Ingthorsson] |
22635 | People only accept the counterfactual when they know the underlying cause [Ingthorsson] |
22634 | Counterfactuals don't explain causation, but causation can explain counterfactuals [Ingthorsson] |
22637 | Counterfactual theories are false in possible worlds where causation is actual [Ingthorsson] |
22624 | A cause can fail to produce its normal effect, by prevention, pre-emption, finks or antidotes [Ingthorsson] |
22622 | Any process can go backwards or forwards in time without violating the basic laws of physics [Ingthorsson] |
22618 | In modern physics the first and second laws of motion (unlike the third) fail at extremes [Ingthorsson] |
22630 | If particles have decay rates, they can't really be elementary, in the sense of indivisible [Ingthorsson] |
22610 | It is difficult to handle presentism in first-order logic [Ingthorsson] |
13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
13783 | Even the gods love play [Plato] |