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All the ideas for 'Laches', 'The Republic' and 'fragments/reports'

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138 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Philosophers become as divine and orderly as possible, by studying divinity and order [Plato]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Don't assume that wisdom is the automatic consequence of old age [Plato]
1. Philosophy / B. History of Ideas / 2. Ancient Thought
Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Slavery to philosophy brings true freedom [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at a happy life, through argument and discussion [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
We should come to philosophy free from any taint of culture [Epicurus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
The winds of the discussion should decide its destination [Plato]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / f. Philosophy as healing
The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
It would be absurd to be precise about the small things, but only vague about the big things [Plato]
2. Reason / C. Styles of Reason / 1. Dialectic
Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero]
Dialectic is the only method of inquiry which uproots the things which it takes for granted [Plato]
The ability to take an overview is the distinguishing mark of a dialectician [Plato]
For Plato, rationality is a vision of and love of a cosmic rational order [Plato, by Taylor,C]
2. Reason / C. Styles of Reason / 2. Elenchus
You must never go against what you actually believe [Plato]
2. Reason / C. Styles of Reason / 3. Eristic
People often merely practice eristic instead of dialectic, because they don't analyse the subject-matter [Plato]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
In mathematics certain things have to be accepted without further explanation [Plato]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Geometry can lead the mind upwards to truth and philosophy [Plato]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We aim for elevated discussion of pure numbers, not attaching them to physical objects [Plato]
In pure numbers, all ones are equal, with no internal parts [Plato]
Geometry is not an activity, but the study of unchanging knowledge [Plato]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
The same thing is both one and an unlimited number at the same time [Plato]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
To become rational, philosophers must rise from becoming into being [Plato]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Being depends on the Good, which is not itself being, but superior to being [Plato]
7. Existence / B. Change in Existence / 1. Nature of Change
The best things (gods, healthy bodies, good souls) are least liable to change [Plato]
7. Existence / D. Theories of Reality / 3. Reality
Plato's reality has unchanging Parmenidean forms, and Heraclitean flux [Plato, by Fogelin]
8. Modes of Existence / D. Universals / 2. Need for Universals
The plurality of beautiful things must belong to a single class, because they have a single particular character [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms are said to have no location in space [Plato, by Aristotle]
Forms are not universals, as they don't cover every general term [Plato, by Annas]
Craftsmen making furniture refer to the form, but no one manufactures the form of furniture [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
A Form applies to a set of particular things with the same name [Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
Plato mistakenly thought forms were totally abstracted away from matter [Bacon on Plato]
Plato's Forms not only do not come from the senses, but they are beyond possibility of sensing [Plato, by Kant]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
Knowledge must be of the permanent unchanging nature of things [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch]
12. Knowledge Sources / B. Perception / 5. Interpretation
Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
If theory and practice conflict, the best part of the mind accepts theory, so the other part is of lower grade [Plato]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True belief without knowledge is like blind people on the right road [Plato]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero]
13. Knowledge Criteria / E. Relativism / 1. Relativism
If two people disagree over taste, who is right? [Epicurus, by Plutarch]
Bath water is too hot for some, too cold for others [Epicurus, by Plutarch]
When entering a dark room it is colourless, but colour gradually appears [Epicurus]
15. Nature of Minds / A. Nature of Mind / 1. Mind / e. Questions about mind
Is the function of the mind management, authority and planning - or is it one's whole way of life? [Plato]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Psychic conflict is clear if appetite is close to the body and reason fairly separate [Plato, by Modrak]
There is a third element to the mind - spirit - lying between reason and appetite [Plato]
The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus]
Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The mind has parts, because we have inner conflicts [Plato]
The soul seems to have an infinity of parts [Aristotle on Plato]
16. Persons / F. Free Will / 1. Nature of Free Will
Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley]
16. Persons / F. Free Will / 2. Sources of Free Will
Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.]
16. Persons / F. Free Will / 4. For Free Will
There is no necessity to live with necessity [Epicurus]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus]
19. Language / F. Communication / 1. Rhetoric
The 'Republic' is a great work of rhetorical theory [Lawson-Tancred on Plato]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
For Plato and Aristotle there is no will; there is only rational desire for what is seen as good [Plato, by Frede,M]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
We avoid evil either through a natural aversion, or because we have acquired knowledge [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Without the surface decoration, poetry shows only appearances and nothing of what is real [Plato]
21. Aesthetics / C. Artistic Issues / 3. Artistic Representation
Representation is two steps removed from the truth [Plato]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
Artists should be excluded from a law-abiding community, because they destroy the rational mind [Plato]
Truth is closely related to proportion [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
I suggest that we forget about trying to define goodness itself for the time being [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The good cannot be expressed in words, but imprints itself upon the soul [Plato, by Celsus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Plato found that he could only enforce rational moral justification by creating an authoritarian society [Williams,B on Plato]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Plato measured the degree of reality by the degree of value [Nietzsche on Plato]
22. Metaethics / B. Value / 2. Values / b. Successful function
A thing's function is what it alone can do, or what it does better than other things [Plato]
If something has a function then it has a state of being good [Plato]
22. Metaethics / B. Value / 2. Values / d. Health
Goodness is mental health, badness is mental sickness [Plato]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
Fine things are worthless if they give no pleasure [Epicurus]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Clever criminals do well at first, but not in the long run [Plato]
If we were invisible, would the just man become like the unjust? [Plato]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
For Plato we abandon honour and pleasure once we see the Good [Plato, by Taylor,C]
Goodness makes truth and knowledge possible [Plato]
Bad is always destructive, where good preserves and benefits [Plato]
The main aim is to understand goodness, which gives everything its value and advantage [Plato]
Every person, and every activity, aims at the good [Plato]
Good has the same role in the world of knowledge as the sun has in the physical world [Plato]
The sight of goodness leads to all that is fine and true and right [Plato]
22. Metaethics / C. The Good / 1. Goodness / e. Good as knowledge
Pleasure is commonly thought to be the good, though the more ingenious prefer knowledge [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius]
Even people who think pleasure is the good admit that there are bad pleasures [Plato]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Nice smells are intensive, have no preceding pain, and no bad after-effect [Plato]
Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius]
Pleasures only differ in their duration and the part of the body affected [Epicurus]
The end for Epicurus is static pleasure [Epicurus, by Annas]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Philosophers are concerned with totally non-physical pleasures [Plato]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
There are three types of pleasure, for reason, for spirit and for appetite [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Pleasure-seekers desperately seek illusory satisfaction, like filling a leaky vessel [Plato]
Excessive pleasure deranges people, making the other virtues impossible [Plato]
23. Ethics / A. Egoism / 1. Ethical Egoism
We should behave well even if invisible, for the health of the mind [Plato]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Isn't it better to have a reputation for goodness than to actually be good? [Plato]
Morality is a compromise, showing restraint, to avoid suffering wrong without compensation [Plato]
Justice has no independent existence, but arises entirely from keeping contracts [Epicurus]
Justice is merely the interests of the stronger party [Plato]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Surely you don't return a borrowed weapon to a mad friend? [Plato]
23. Ethics / B. Contract Ethics / 4. Value of Authority
Is right just the interests of the powerful? [Plato]
23. Ethics / B. Contract Ethics / 5. Free Rider
Sin first, then sacrifice to the gods from the proceeds [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius]
For Plato, virtue is its own reward [Lawson-Tancred on Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
True goodness requires mental unity and harmony [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
A good community necessarily has wisdom, courage, self-discipline and morality [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
If the parts of our soul do their correct work, we will be just people, and will act justly [Plato]
Simonides said morality is helping one's friends and harming one's enemies [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods
A wise man would be happy even under torture [Epicurus, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship is by far the most important ingredient of a complete and happy life [Epicurus]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
People need society because the individual has too many needs [Plato]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
All exchanges in a community are for mutual benefit [Plato]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
After a taste of mutual harm, men make a legal contract to avoid it [Plato]
24. Political Theory / B. Nature of a State / 4. Citizenship
People doing their jobs properly is the fourth cardinal virtue for a city [Plato]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Reluctant rulers make a better and more unified administration [Plato]
Only rule by philosophers of integrity can keep a community healthy [Plato]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
Is there anything better for a community than to produce excellent people? [Plato]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Dialectic is the highest and most important part of the curriculum [Plato]
To gain knowledge, turn away from the world of change, and focus on true goodness [Plato]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Compulsory intellectual work never remains in the mind [Plato]
25. Social Practice / F. Life Issues / 4. Suicide
Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch]
Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus]
What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus]
28. God / A. Divine Nature / 2. Divine Nature
For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero]
28. God / A. Divine Nature / 4. Divine Contradictions
If Plato's God is immaterial, he will lack consciousness, wisdom, pleasure and movement, which are essential to him [Cicero on Plato]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero]
28. God / C. Attitudes to God / 3. Deism
If the gods are non-existent or indifferent, why bother to deceive them? [Plato]
28. God / C. Attitudes to God / 5. Atheism
Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Something is unlikely to be immortal if it is imperfectly made from diverse parts [Plato]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Is the supreme reward for virtue to be drunk for eternity? [Plato]
29. Religion / D. Religious Issues / 3. Problem of Evil / d. Natural Evil
God is responsible for the good things, but we must look elsewhere for the cause of the bad things [Plato]