Combining Texts

All the ideas for 'Laches', 'Virtues and Vices' and 'Theory of Good and Evil'

expand these ideas     |    start again     |     specify just one area for these texts


15 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
We take courage, temperance, wisdom and justice as moral, but Aristotle takes wisdom as intellectual [Foot]
1. Philosophy / A. Wisdom / 2. Wise People
Wisdom is open to all, and not just to the clever or well trained [Foot]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Don't assume that wisdom is the automatic consequence of old age [Plato]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Most people think virtues can be displayed in bad actions [Foot]
Virtues are intended to correct design flaws in human beings [Foot, by Driver]
Actions can be in accordance with virtue, but without actually being virtuous [Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Virtues are corrective, to resist temptation or strengthen motivation [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Temperance is not a virtue if it results from timidity or excessive puritanism [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Courage overcomes the fears which should be overcome, and doesn't overvalue personal safety [Foot]
Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]