17 ideas
| 1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
| 8833 | Why should we prefer coherent beliefs? [Klein,P] |
| 11259 | How can you seek knowledge of something if you don't know it? [Plato] |
| 20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
| 5985 | Seeking and learning are just recollection [Plato] |
| 5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
| 1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
| 8834 | Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P] |
| 8838 | If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P] |
| 8839 | Reasons acquire warrant through being part of a lengthening series [Klein,P] |
| 1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
| 7844 | The Golden Rule is accepted everywhere, and gives a fixed target for morality [Voltaire] |
| 1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
| 1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
| 1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
| 1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
| 1918 | How can you know part of virtue without knowing the whole? [Plato] |