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All the ideas for 'works', 'Db (chronology)' and 'Animal Rights and Wrongs'

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181 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
For Plato true wisdom is supernatural [Plato, by Weil]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / a. Ancient chronology
323 (roughly): Euclid wrote 'Elements', summarising all of geometry [PG]
1000 (roughly): Upanishads written (in Sanskrit); religious and philosophical texts [PG]
750 (roughly): the Book of Genesis written by Hebrew writers [PG]
586: eclipse of the sun on the coast of modern Turkey was predicted by Thales of Miletus [PG]
570: Anaximander flourished in Miletus [PG]
563: the Buddha born in northern India [PG]
540: Lao Tzu wrote 'Tao Te Ching', the basis of Taoism [PG]
529: Pythagoras created his secretive community at Croton in Sicily [PG]
500: Heraclitus flourishes at Ephesus, in modern Turkey [PG]
496: Confucius travels widely, persuading rulers to be more moral [PG]
472: Empedocles persuades his city (Acragas in Sicily) to become a democracy [PG]
450 (roughly): Parmenides and Zeno visit Athens from Italy [PG]
445: Protagoras helps write laws for the new colony of Thurii [PG]
436 (roughly): Anaxagoras is tried for impiety, and expelled from Athens [PG]
427: Gorgias visited Athens as ambassador for Leontini [PG]
399: Socrates executed (with Plato absent through ill health) [PG]
387 (roughly): Plato returned to Athens, and founded the Academy [PG]
387 (roughly): Aristippus the Elder founder a hedonist school at Cyrene [PG]
367: the teenaged Aristotle came to study at the Academy [PG]
360 (roughly): Diogenes of Sinope lives in a barrel in central Athens [PG]
347: death of Plato [PG]
343: Aristotle becomes tutor to 13 year old Alexander (the Great) [PG]
335: Arisotle founded his school at the Lyceum in Athens [PG]
330 (roughly): Chuang Tzu wrote his Taoist book [PG]
322: Aristotle retired to Chalcis, and died there [PG]
307 (roughly): Epicurus founded his school at the Garden in Athens [PG]
301 (roughly): Zeno of Citium founded Stoicism at the Stoa Poikile in Athens [PG]
261: Cleanthes replaced Zeno as head of the Stoa [PG]
229 (roughly): Chrysippus replaced Cleanthes has head of the Stoa [PG]
157 (roughly): Carneades became head of the Academy [PG]
85: most philosophical activity moves to Alexandria [PG]
78: Cicero visited the stoic school on Rhodes [PG]
60 (roughly): Lucretius wrote his Latin poem on epicureanism [PG]
65: Seneca forced to commit suicide by Nero [PG]
80: the discourses of the stoic Epictetus are written down [PG]
170 (roughly): Marcus Aurelius wrote his private stoic meditations [PG]
-200 (roughly): Sextus Empiricus wrote a series of books on scepticism [PG]
263: Porphyry began to study with Plotinus in Rome [PG]
310: Christianity became the official religion of the Roman empire [PG]
387: Ambrose converts Augustine to Christianity [PG]
523: Boethius imprisoned at Pavia, and begins to write [PG]
529: the emperor Justinian closes all the philosophy schools in Athens [PG]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / a. Earlier European chronology
622 (roughly): Mohammed writes the Koran [PG]
642: Arabs close the philosophy schools in Alexandria [PG]
910 (roughly): Al-Farabi wrote Arabic commentaries on Aristotle [PG]
1015 (roughly): Ibn Sina (Avicenna) writes a book on Aristotle [PG]
1090: Anselm publishes his proof of the existence of God [PG]
1115: Abelard is the chief logic teacher in Paris [PG]
1166: Ibn Rushd (Averroes) wrote extensive commentaries on Aristotle [PG]
1266: Aquinas began writing 'Summa Theologica' [PG]
1280: after his death, the teaching of Aquinas becomes official Dominican doctrine [PG]
1328: William of Ockham decides the Pope is a heretic, and moves to Munich [PG]
1347: the Church persecutes philosophical heresies [PG]
1470: Marsilio Ficino founds a Platonic Academy in Florence [PG]
1513: Machiavelli wrote 'The Prince' [PG]
1543: Copernicus publishes his heliocentric view of the solar system [PG]
1580: Montaigne publishes his essays [PG]
1600: Giordano Bruno was burned at the stake in Rome [PG]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / a. Later European chronology
1619: Descartes's famous day of meditation inside a stove [PG]
1620: Bacon publishes 'Novum Organum' [PG]
1633: Galileo convicted of heresy by the Inquisition [PG]
1641: Descartes publishes his 'Meditations' [PG]
1650: death of Descartes, in Stockholm [PG]
1651: Hobbes publishes 'Leviathan' [PG]
1662: the Port Royal Logic is published [PG]
1665: Spinoza writes his 'Ethics' [PG]
1676: Leibniz settled as librarian to the Duke of Brunswick [PG]
1687: Newton publishes his 'Principia Mathematica' [PG]
1690: Locke publishes his 'Essay' [PG]
1697: Bayle publishes his 'Dictionary' [PG]
1713: Berkeley publishes his 'Three Dialogues' [PG]
1734: Voltaire publishes his 'Philosophical Letters' [PG]
1739: Hume publishes his 'Treatise' [PG]
1762: Rousseau publishes his 'Social Contract' [PG]
1781: Kant publishes his 'Critique of Pure Reason' [PG]
1785: Reid publishes his essays defending common sense [PG]
1798: the French Revolution [PG]
1807: Hegel publishes his 'Phenomenology of Spirit' [PG]
1818: Schopenhauer publishes his 'World as Will and Idea' [PG]
1840: Kierkegaard is writing extensively in Copenhagen [PG]
1843: Mill publishes his 'System of Logic' [PG]
1848: Marx and Engels publis the Communist Manifesto [PG]
1859: Darwin publishes his 'Origin of the Species' [PG]
1861: Mill publishes 'Utilitarianism' [PG]
1867: Marx begins publishing 'Das Kapital' [PG]
1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / a. Modern philosophy chronology
1879: Peirce taught for five years at Johns Hopkins University [PG]
1879: Frege invents predicate logic [PG]
1892: Frege's essay 'Sense and Reference' [PG]
1884: Frege publishes his 'Foundations of Arithmetic' [PG]
1885: Nietzsche completed 'Thus Spake Zarathustra' [PG]
1888: Dedekind publishes axioms for arithmetic [PG]
1890: James published 'Principles of Psychology' [PG]
1895 (roughly): Freud developed theories of the unconscious [PG]
1900: Husserl began developing Phenomenology [PG]
1903: Moore published 'Principia Ethica' [PG]
1904: Dewey became professor at Columbia University [PG]
1908: Zermelo publishes axioms for set theory [PG]
1910: Russell and Whitehead begin publishing 'Principia Mathematica' [PG]
1912: Russell meets Wittgenstein in Cambridge [PG]
1921: Wittgenstein's 'Tractatus' published [PG]
1927: Heidegger's 'Being and Time' published [PG]
1930: Frank Ramsey dies at 27 [PG]
1931: Gödel's Incompleteness Theorems [PG]
1933: Tarski's theory of truth [PG]
1942: Camus published 'The Myth of Sisyphus' [PG]
1943: Sartre's 'Being and Nothingness' [PG]
1945: Merleau-Ponty's 'Phenomenology of Perception' [PG]
1947: Carnap published 'Meaning and Necessity' [PG]
1950: Quine's essay 'Two Dogmas of Empiricism' [PG]
1953: Wittgenstein's 'Philosophical Investigations' [PG]
1956: Place proposed mind-brain identity [PG]
1962: Kuhn's 'Structure of Scientific Revolutions' [PG]
1967: Putnam proposed functionalism of the mind [PG]
1971: Rawls's 'A Theory of Justice' [PG]
1972: Kripke publishes 'Naming and Necessity' [PG]
1975: Singer publishes 'Animal Rights' [PG]
1975: Putnam published his Twin Earth example [PG]
1986: David Lewis publishes 'On the Plurality of Worlds' [PG]
2. Reason / C. Styles of Reason / 1. Dialectic
Two contradictories force us to find a relation which will correlate them [Plato, by Weil]
8. Modes of Existence / A. Relations / 3. Structural Relations
Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas]
Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle]
When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / c. Self-predication
If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato]
The Forms cannot be changeless if they are in changing things [Aristotle on Plato]
9. Objects / A. Existence of Objects / 2. Abstract Objects / a. Nature of abstracta
The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki]
Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki]
9. Objects / D. Essence of Objects / 2. Types of Essence
Only universals have essence [Plato, by Politis]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Plato and Aristotle take essence to make a thing what it is [Plato, by Politis]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Having beliefs involves recognition, expectation and surprise [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton]
12. Knowledge Sources / B. Perception / 1. Perception
Perception (which involves an assessment) is a higher state than sensation [Scruton]
14. Science / D. Explanation / 1. Explanation / b. Aims of explanation
A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Our concept of a person is derived from Roman law [Scruton]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Conditioning may change behaviour without changing the mind [Scruton]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
An emotion is a motive which is also a feeling [Scruton]
18. Thought / A. Modes of Thought / 3. Emotions / g. Controlling emotions
Plato wanted to somehow control and purify the passions [Vlastos on Plato]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton]
19. Language / F. Communication / 1. Rhetoric
Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Plato never refers to examining the conscience [Plato, by Foucault]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Only just people will drop their own self-interests when faced with an impartial verdict [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Sympathy can undermine the moral order just as much as crime does [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
That which can only be done by a callous person, ought not to be done [Scruton]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton]
Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton]
Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton]
Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton]
23. Ethics / F. Existentialism / 4. Boredom
Plato is boring [Nietzsche on Plato]
25. Social Practice / F. Life Issues / 6. Animal Rights
We favour our own animals over foreign ones because we see them as fellow citizens [Scruton]
Animals command our sympathy and moral concern initially because of their intentionality [Scruton]
Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton]
Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton]
An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton]
I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton]
Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton]
We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton]
Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton]
Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton]
Animals are outside the community of rights, but we still have duties towards them [Scruton]
Brutal animal sports are banned because they harm the personality of the watcher [Scruton]
Many breeds of animals have needs which our own ancestors planted in them [Scruton]
Introducing a natural means of controlling animal population may not be very compassionate [Scruton]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle]