106 ideas
| 13786 | Wisdom is called 'beautiful', because it performs fine works [Plato] |
| 13780 | Good people are no different from wise ones [Plato] |
| 22733 | Epicurus accepted God in his popular works, but not in his writings on nature [Epicurus, by Sext.Empiricus] |
| 13291 | Slavery to philosophy brings true freedom [Epicurus] |
| 22758 | Philosophy aims at a happy life, through argument and discussion [Epicurus] |
| 14523 | We should come to philosophy free from any taint of culture [Epicurus] |
| 22240 | The aim of medicine is removal of sickness, and philosophy similarly removes our affections [Epicurus] |
| 1484 | We should say nothing of the whole if our contact is with the parts [Epicurus, by Plutarch] |
| 2670 | Epicurus despises and laughs at the whole of dialectic [Epicurus, by Cicero] |
| 13778 | A dialectician is someone who knows how to ask and to answer questions [Plato] |
| 13776 | Truths say of what is that it is, falsehoods say of what is that it is not [Plato] |
| 21668 | Epicurus rejected excluded middle, because accepting it for events is fatalistic [Epicurus, by Cicero] |
| 21676 | Epicureans say disjunctions can be true whiile the disjuncts are not true [Epicurus, by Cicero] |
| 13777 | A name is a sort of tool [Plato] |
| 13790 | A name-giver might misname something, then force other names to conform to it [Plato] |
| 13791 | Things must be known before they are named, so it can't be the names that give us knowledge [Plato] |
| 13789 | Anyone who knows a thing's name also knows the thing [Plato] |
| 2063 | How can beauty have identity if it changes? [Plato] |
| 13775 | We only succeed in cutting if we use appropriate tools, not if we approach it randomly [Plato] |
| 13787 | Doesn't each thing have an essence, just as it has other qualities? [Plato] |
| 13774 | Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato] |
| 13772 | Is the being or essence of each thing private to each person? [Plato] |
| 13788 | If we made a perfect duplicate of Cratylus, there would be two Cratyluses [Plato] |
| 1823 | We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius] |
| 1824 | To name something, you must already have an idea of what it is [Epicurus, by Diog. Laertius] |
| 5949 | Epicurus says colours are relative to the eye, not intrinsic to bodies [Epicurus, by Plutarch] |
| 1821 | Sensations cannot be judged, because similar sensations have equal value, and different ones have nothing in common [Epicurus, by Diog. Laertius] |
| 1820 | The criteria of truth are senses, preconceptions and passions [Epicurus, by Diog. Laertius] |
| 1822 | Reason can't judge senses, as it is based on them [Epicurus, by Diog. Laertius] |
| 4549 | Epicurus denied knowledge in order to retain morality or hedonism as the highest values [Nietzsche on Epicurus] |
| 13792 | There can't be any knowledge if things are constantly changing [Plato] |
| 2668 | Epicurus says if one of a man's senses ever lies, none of his senses should ever be believed [Epicurus, by Cicero] |
| 1482 | If two people disagree over taste, who is right? [Epicurus, by Plutarch] |
| 1483 | Bath water is too hot for some, too cold for others [Epicurus, by Plutarch] |
| 1487 | When entering a dark room it is colourless, but colour gradually appears [Epicurus] |
| 13781 | Soul causes the body to live, and gives it power to breathe and to be revitalized [Plato] |
| 14526 | The rational soul is in the chest, and the non-rational soul is spread through the body [Epicurus] |
| 6035 | Soul is made of four stuffs, giving warmth, rest, motion and perception [Epicurus, by Aetius] |
| 6018 | Epicurus was the first to see the free will problem, and he was a libertarian [Epicurus, by Long/Sedley] |
| 20922 | Epicurus showed that the swerve can give free motion in the atoms [Epicurus, by Diogenes of Oen.] |
| 14516 | There is no necessity to live with necessity [Epicurus] |
| 1909 | How can pleasure or judgement occur in a heap of atoms? [Sext.Empiricus on Epicurus] |
| 7814 | It was Epicurus who made the question of the will's freedom central to ethics [Epicurus, by Grayling] |
| 3562 | Fine things are worthless if they give no pleasure [Epicurus] |
| 1840 | Pleasure is the chief good because it is the most natural, especially for animals [Epicurus, by Diog. Laertius] |
| 1839 | Pains of the soul are worse than pains of the body, because it feels the past and future [Epicurus, by Diog. Laertius] |
| 1842 | Pleasures only differ in their duration and the part of the body affected [Epicurus] |
| 3557 | The end for Epicurus is static pleasure [Epicurus, by Annas] |
| 1845 | Justice has no independent existence, but arises entirely from keeping contracts [Epicurus] |
| 13785 | 'Arete' signifies lack of complexity and a free-flowing soul [Plato] |
| 1841 | We choose virtue because of pleasure, not for its own sake [Epicurus, by Diog. Laertius] |
| 1829 | A wise man would be happy even under torture [Epicurus, by Diog. Laertius] |
| 1843 | Friendship is by far the most important ingredient of a complete and happy life [Epicurus] |
| 1831 | Wise men should partake of life even if they go blind [Epicurus, by Diog. Laertius] |
| 12044 | Only Epicurus denied purpose in nature, for the whole world, or for its parts [Epicurus, by Annas] |
| 20907 | Democritus says atoms have size and shape, and Epicurus added weight [Epicurus, by Ps-Plutarch] |
| 21669 | Atoms don't swerve by being struck, because they move in parallel, so the swerve is uncaused [Cicero on Epicurus] |
| 21680 | What causes atomic swerves? Do they draw lots? What decides the size or number of swerves? [Cicero on Epicurus] |
| 21167 | Gravity is unusual, in that it always attracts and never repels [New Sci.] |
| 21176 | In the Big Bang general relativity fails, because gravity is too powerful [New Sci.] |
| 21147 | Quantum electrodynamics incorporates special relativity and quantum mechanics [New Sci.] |
| 21155 | Photons have zero rest mass, so virtual photons have infinite range [New Sci.] |
| 21161 | In the standard model all the fundamental force fields merge at extremely high energies [New Sci.] |
| 21146 | Electrons move fast, so are subject to special relativity [New Sci.] |
| 21148 | The strong force is repulsive at short distances, strong at medium, and fades at long [New Sci.] |
| 21151 | Gluons, the particles carrying the strong force, interact because of their colour charge [New Sci.] |
| 21152 | The strong force binds quarks tight, and the nucleus more weakly [New Sci.] |
| 21143 | Quarks in threes can build hadrons with spin ½ or with spin 3/2 [New Sci.] |
| 21150 | Three different colours of quark (as in the proton) can cancel out to give no colour [New Sci.] |
| 21142 | Classifying hadrons revealed two symmetry patterns, produced by three basic elements [New Sci.] |
| 21145 | The four fundamental forces (gravity, electromagnetism, weak and strong) are the effects of particles [New Sci.] |
| 21153 | The weak force explains beta decay, and the change of type by quarks and leptons [New Sci.] |
| 21154 | Three particles enable the weak force: W+ and W- are charged, and Z° is not [New Sci.] |
| 21156 | The weak force particles are heavy, so the force has a short range [New Sci.] |
| 21164 | Why do the charges of the very different proton and electron perfectly match up? [New Sci.] |
| 21170 | The Standard Model cannot explain dark energy, survival of matter, gravity, or force strength [New Sci.] |
| 21140 | Spin is a built-in ration of angular momentum [New Sci.] |
| 21149 | Quarks have red, green or blue colour charge (akin to electric charge) [New Sci.] |
| 21158 | Fermions, with spin ½, are antisocial, and cannot share quantum states [New Sci.] |
| 21165 | Spin is akin to rotation, and is easily measured in a magnetic field [New Sci.] |
| 21157 | Particles are spread out, with wave-like properties, and higher energy shortens the wavelength [New Sci.] |
| 21163 | The mass of protons and neutrinos is mostly binding energy, not the quarks [New Sci.] |
| 21168 | Gravitional mass turns out to be the same as inertial mass [New Sci.] |
| 21138 | Neutrons are slightly heavier than protons, and decay into them by emitting an electron [New Sci.] |
| 21144 | Top, bottom, charm and strange quarks quickly decay into up and down [New Sci.] |
| 21141 | Neutrinos were proposed as the missing energy in neutron beta decay [New Sci.] |
| 21169 | Only neutrinos spin anticlockwise [New Sci.] |
| 21166 | Standard antineutrinos have opposite spin and opposite lepton number [New Sci.] |
| 21171 | The symmetry of unified electromagnetic and weak forces was broken by the Higgs field [New Sci.] |
| 21179 | Supersymmetric string theory can be expressed using loop quantum gravity [New Sci.] |
| 21178 | String theory is now part of 11-dimensional M-Theory, involving p-branes [New Sci.] |
| 21175 | String theory might be tested by colliding strings to make bigger 'stringballs' [New Sci.] |
| 21177 | String theory offers a quantum theory of gravity, by describing the graviton [New Sci.] |
| 21162 | Only supersymmetry offers to incorporate gravity into the scheme [New Sci.] |
| 21173 | Supersymmetry says particles and superpartners were unities, but then split [New Sci.] |
| 21159 | Supersymmetry has extra heavy bosons and heavy fermions [New Sci.] |
| 21172 | The evidence for supersymmetry keeps failing to appear [New Sci.] |
| 21160 | The Higgs field means even low energy space is not empty [New Sci.] |
| 14525 | Stoics say time is incorporeal and self-sufficient; Epicurus says it is a property of properties of things [Epicurus] |
| 21174 | Dark matter must have mass, to produce gravity, and no electric charge, to not reflect light [New Sci.] |
| 13779 | The natural offspring of a lion is called a 'lion' (but what about the offspring of a king?) [Plato] |
| 2637 | For Epicureans gods are made of atoms, and are not eternal [Epicurus, by Cicero] |
| 13783 | Even the gods love play [Plato] |
| 2633 | Epicurus saw that gods must exist, because nature has imprinted them on human minds [Epicurus, by Cicero] |
| 2639 | Some say Epicurus only pretended to believe in the gods, so as not to offend Athenians [Epicurus, by Cicero] |
| 14527 | If god answered prayers we would be destroyed, because we pray for others to suffer [Epicurus] |