Combining Texts

All the ideas for 'Laches', 'The Moral Problem' and 'The Analysis of Matter'

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27 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
291 Don't assume that wisdom is the automatic consequence of old age [Plato]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
6402 In 1927, Russell analysed force and matter in terms of events [Russell, by Grayling]
9. Objects / A. Existence of Objects / 1. Physical Objects
14732 A perceived physical object is events grouped around a centre [Russell]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
14733 An object produces the same percepts with or without a substance, so that is irrelevant to science [Russell]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
6418 Russell rejected phenomenalism because it couldn't account for causal relations [Russell, by Grayling]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
293 Being unafraid (perhaps through ignorance) and being brave are two different things [Plato]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
21706 At first matter is basic and known by sense-data; later Russell says matter is constructed [Russell, by Linsky,B]