21 ideas
1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
18801 | Classical negation is circular, if it relies on knowing negation-conditions from truth-conditions [Dummett] |
11259 | How can you seek knowledge of something if you don't know it? [Plato] |
20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
5985 | Seeking and learning are just recollection [Plato] |
5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
1918 | How can you know part of virtue without knowing the whole? [Plato] |
3282 | The general form of moral reasoning is putting yourself in other people's shoes [Nagel] |
3278 | An egalitarian system must give priority to those with the worst prospects in life [Nagel] |
3275 | Equality was once opposed to aristocracy, but now it opposes public utility and individual rights [Nagel] |
3281 | The ideal of acceptability to each individual underlies the appeal to equality [Nagel] |
3277 | In judging disputes, should we use one standard, or those of each individual? [Nagel] |
3274 | Equality can either be defended as good for society, or as good for individual rights [Nagel] |
3273 | Equality nowadays is seen as political, social, legal and economic [Nagel] |
3276 | A morality of rights is very minimal, leaving a lot of human life without restrictions or duties [Nagel] |